Shloka 2

Gayā-māhātmya: Gayāsura, Viṣṇu’s Establishment, and the Fruits of Śrāddha at Gayā

गयासुरो ऽभवत्पूर्वं वीर्यवान्परमः स च / तपस्तप्यन्महाघोरं सर्वभूतोपतापनम्

gayāsuro 'bhavatpūrvaṃ vīryavānparamaḥ sa ca / tapastapyanmahāghoraṃ sarvabhūtopatāpanam

قدیم زمانے میں ‘گیا سُر’ نام کا ایک اسُر تھا، جو نہایت زورآور اور پرم طاقتور تھا۔ وہ نہایت سخت تپسیا کرتا ہوا تمام جانداروں کو اذیت پہنچاتا تھا۔

गयासुरःGayāsura
गयासुरः:
Karta (Subject)
TypeNoun
Rootगया + असुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; समासः: गयाऽसुर = ‘the asura named Gayā/ Gayāsura’
अभवत्was/became
अभवत्:
Kriya (Main verb)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/past), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
पूर्वम्formerly/earlier
पूर्वम्:
Kriya-visheṣaṇa (Temporal)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक/अव्ययवत्)
Formकालवाचक-अव्यय (adverb of time)
वीर्यवान्valorous
वीर्यवान्:
Karta-viśeṣaṇa
TypeAdjective
Rootवीर्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; मतुप्-प्रत्यय (possessive): ‘possessing valor’
परमःsupreme/very great
परमः:
Karta-viśeṣaṇa
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; विशेषणम् (of Gayāsura)
सःhe
सः:
Karta (Co-referential subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्
and
:
Samuccaya
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
तपःausterity/penance
तपः:
Karman (Object)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचनम्; object of तप्यन्
तप्यन्performing (penance)
तप्यन्:
Karta (Participial predicate of subject)
TypeVerb
Rootतप् (धातु)
Formशतृ-प्रत्यय वर्तमानकृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचनम्; ‘doing/performing’
महाघोरम्very dreadful
महाघोरम्:
Karman-viśeṣaṇa
TypeAdjective
Rootमहा + घोर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचनम्; समासः: महा-घोर = ‘very terrible’; qualifies तपः
सर्वभूतोपतापनम्afflicting all beings
सर्वभूतोपतापनम्:
Karman-viśeṣaṇa
TypeAdjective
Rootसर्व + भूत + उपतापन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचनम्; समासः: सर्व-भूत-उपतापन = ‘causing affliction to all beings’; qualifies तपः

Lord Vishnu (narrating to Garuda/Vinatā-putra)

Concept: Tapas without dharmic orientation can become harmful; power (śakti) must be governed by dharma.

Vedantic Theme: Guṇa-mixed agency: rājasa/tāmasa tapas yields bondage and suffering; intention (saṅkalpa) shapes karmaphala.

Application: Cultivate discipline with compassion; evaluate spiritual practices by their effects on others—non-harm as a litmus test.

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana 1.82.3 (devas seek Hari); Subsequent Gayā-māhātmya narrative of Gayāsura’s fate (implied)

G
Gayāsura
A
Asura
S
Sarvabhūtas (all beings)

FAQs

This verse introduces Gayāsura as an extraordinarily powerful Asura whose severe austerities created widespread disturbance—setting up the narrative context for why divine intervention and dharmic restoration become necessary.

Indirectly, it frames a core Garuda Purana theme: actions (including tapas) have consequences for the wider order. When conduct becomes harmful to beings, it generates karmic and cosmic imbalance that must be corrected—paralleling how harmful deeds shape post-death outcomes described elsewhere in the text.

Austerity and spiritual practice should be guided by compassion and dharma: discipline that harms others is portrayed as adharma, even if it appears “powerful.”