Shloka 12

The Examination of Pearls and Padmarāga (Ruby): Origins, Marks, Defects, and Valuation

प्रभावकाठिन्यगुरुत्वयोगैः प्रायः समानाः स्फटिकोद्भवानाम् / आनीलरक्तोत्पलचारुभासः सौगन्धिकोत्था मणयो भवन्ति

prabhāvakāṭhinyagurutvayogaiḥ prāyaḥ samānāḥ sphaṭikodbhavānām / ānīlaraktotpalacārubhāsaḥ saugandhikotthā maṇayo bhavanti

اثر، سختی اور وزن میں سوگندھک منبع سے پیدا ہونے والے جواہر عموماً بلور سے جنم لینے والے جواہروں کے برابر ہوتے ہیں؛ مگر نیلے اور سرخ کنول جیسی دلکش چمک سے دمکتے ہیں۔

प्रभावby brilliance/effect
प्रभाव:
Karana (Instrument/करण)
TypeNoun
Rootप्रभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन (समासपूर्वपद)
काठिन्यby hardness
काठिन्य:
Karana (Instrument/करण)
TypeNoun
Rootकाठिन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन (समासपूर्वपद)
गुरुत्वby heaviness
गुरुत्व:
Karana (Instrument/करण)
TypeNoun
Rootगुरुत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन (समासपूर्वपद)
योगैःby properties/qualities
योगैः:
Karana (Instrument/करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
प्रायःgenerally/mostly
प्रायः:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootप्रायः (अव्यय)
Formक्रियाविशेषण (adverb)
समानाःsimilar/equal
समानाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसमान (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
स्फटिकof crystal
स्फटिक:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootस्फटिक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (समासपूर्वपद)
उद्भवानाम्of those arising/originating
उद्भवानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootउद्भव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
intensely/fully (prefix)
:
Sambandha (Prefix/उपसर्ग)
TypeIndeclinable
Rootआ (उपसर्ग)
Formउपसर्ग (prefix), समास/धात्वर्थवर्धक
नीलblue
नील:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनील (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासपूर्वपद)
रक्तred
रक्त:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootरक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासपूर्वपद)
उत्पलlotus
उत्पल:
Sambandha (Qualifier base/सम्बन्ध)
TypeNoun
Rootउत्पल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासपूर्वपद)
चारुbeautiful
चारु:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचारु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासपूर्वपद)
भासःsplendors/gleams
भासः:
Karta (Subject/कर्ता)
TypeNoun
Rootभास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
सौगन्धिकfragrant (saugandhika)
सौगन्धिक:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसौगन्धिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (समासपूर्वपद)
उत्थाःarisen from/originating
उत्थाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootउत्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
मणयःgems
मणयः:
Karta (Subject/कर्ता)
TypeNoun
Rootमणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
भवन्तिare/become
भवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन, परस्मैपद

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Discriminative knowledge through measured comparison: true appraisal joins objective qualities (hardness/weight/potency) with perceptible radiance.

Vedantic Theme: viveka (discernment) applied to the world of names-and-forms; distinguishing appearance from intrinsic properties.

Application: Evaluate value/quality by multiple criteria (structure, weight, efficacy, and visible brilliance) rather than a single attractive feature.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mine/source region

Related Themes: Garuda Purana 1.70.11–15 (continuing gem/appearance taxonomy; lotus imagery repeated)

FAQs

This verse illustrates a classificatory approach to gems—judging them by potency, hardness, and weight—showing that the text preserves practical traditional knowledge alongside dharma teachings.

It does not directly address the soul’s journey; it belongs to a descriptive section on material categories (here, gemstones), using technical criteria rather than afterlife doctrine.

Use objective properties—efficacy (prabhāva), hardness, and weight—when evaluating materials, rather than relying only on appearance; the verse also highlights that similar-valued items can be distinguished by luster and hue.