Shloka 34

मुक्ता-उत्पत्ति-भेदाः, मूल्य-मान-निर्णयः, शोधन-परीक्षा-लक्षणानि

Pearl Sources, Valuation, Refinement, and Identification

षष्टिर्निकरशीर्षं स्यात्तस्या मूल्यं चतुर्दश / अशीतिर्नवतिश्चैव कूप्येति परिकीर्तिता / एकादश स्यान्नव च तयोर्मूल्यमनुक्रमात्

ṣaṣṭirnikaraśīrṣaṃ syāttasyā mūlyaṃ caturdaśa / aśītirnavatiścaiva kūpyeti parikīrtitā / ekādaśa syānnava ca tayormūlyamanukramāt

ساٹھ (اکائیاں) کو ‘نِکَر-شیِرش’ کہا گیا ہے اور اس کی قیمت چودہ ہے۔ اسی اور نوّے کو ‘کوپْیَ’ پیمانے کہا گیا ہے؛ ان دونوں کی قیمتیں بالترتیب گیارہ اور نو ہیں۔

ṣaṣṭiḥsixty
ṣaṣṭiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootṣaṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग (संख्यावाचक), प्रथमा (1st), एकवचन
nikara-śīrṣamnikaraśīrṣa (name of a measure)
nikara-śīrṣam:
Karma/Pratipādya (Predicate-name)
TypeNoun
Rootnikara (प्रातिपदिक) + śīrṣa (प्रातिपदिक)
Formतत्पुरुष-समास, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
syātwould be
syāt:
Kriya (Verb/क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
tasyāḥof it
tasyāḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
mūlyamprice
mūlyam:
Karma/Pratipādya (Predicate-noun)
TypeNoun
Rootmūlya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
caturdaśafourteen
caturdaśa:
Karta (Predicate-number/कर्ता)
TypeNoun
Rootcaturdaśa (प्रातिपदिक)
Formतत्पुरुष-समास (चतुर्+दश), नपुंसकलिङ्ग (संख्यावाचक), प्रथमा (1st), एकवचन
aśītiḥeighty
aśītiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootaśīti (प्रातिपदिक)
Formस्त्रीलिङ्ग (संख्यावाचक), प्रथमा (1st), एकवचन
navatiḥninety
navatiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnavati (प्रातिपदिक)
Formस्त्रीलिङ्ग (संख्यावाचक), प्रथमा (1st), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (conjunction)
evaindeed
eva:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (emphatic)
kūpyā(called) kūpyā
kūpyā:
Karta (Predicate-name/कर्ता)
TypeNoun
Rootkūpyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; (मापननाम)
itithus
iti:
Sambandha (Quotation-marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय, इति-कार (quotative)
parikīrtitāis described/mentioned
parikīrtitā:
Kriya (Predicate-participle/क्रिया)
TypeVerb
Rootpari+kīrt (धातु)
Formकृदन्त, क्त-प्रत्यय (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि भाव
ekādaśaeleven
ekādaśa:
Karta (Predicate-number/कर्ता)
TypeNoun
Rootekādaśa (प्रातिपदिक)
Formतत्पुरुष-समास (एक+दश), नपुंसकलिङ्ग (संख्यावाचक), प्रथमा (1st), एकवचन
syātwould be
syāt:
Kriya (Verb/क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
navanine
nava:
Karta (Predicate-number/कर्ता)
TypeNoun
Rootnava (प्रातिपदिक)
Formनपुंसकलिङ्ग (संख्यावाचक), प्रथमा (1st), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (conjunction)
tayoḥof those two
tayoḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formद्विवचन-रूप (dual), षष्ठी (6th/सम्बन्ध), द्विवचन
mūlyamprice
mūlyam:
Karma/Pratipādya (Predicate-noun)
TypeNoun
Rootmūlya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
anukramātin order, respectively
anukramāt:
Sambandha (Adverbial/सम्बन्ध)
TypeNoun
Rootanukrama (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान-अर्थे), एकवचन; अव्ययीभावार्थे ‘क्रमेण’

Lord Vishnu (in dialogue with Garuda)

Concept: Naming conventions (nikara-śīrṣa, kūpya) and fixed valuations create social trust and reduce adharma in exchange.

Vedantic Theme: Śabda (name) as a conventional marker in vyavahāra; order (krama) as a dharmic principle.

Application: Maintain standardized terminology and published price tables; train officials/merchants to follow sequence accurately.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.69.30; Garuda Purana 1.69.31; Garuda Purana 1.69.32; Garuda Purana 1.69.33

FAQs

This verse defines specific numerical groupings and their stated values, indicating that offerings and ritual-related donations were expected to follow recognized standards rather than arbitrary amounts.

Indirectly: it supports the broader Preta Kanda framework where properly measured and correctly executed rites (including dāna) are presented as aids to the deceased’s post-death journey.

When performing śrāddha or related charitable acts, follow clear, consistent standards—give thoughtfully, transparently, and in accordance with your tradition’s established guidance.