Shloka 12

मुक्ता-उत्पत्ति-भेदाः, मूल्य-मान-निर्णयः, शोधन-परीक्षा-लक्षणानि

Pearl Sources, Valuation, Refinement, and Identification

तेजो ऽन्विताः पुण्यकृतो भवन्ति मुक्ताफलस्याहिशिरोभवस्य / जिज्ञासया रत्नधनं विधिज्ञैः शुभेमुहूर्ते प्रयतैः प्रयत्नात्

tejo 'nvitāḥ puṇyakṛto bhavanti muktāphalasyāhiśirobhavasya / jijñāsayā ratnadhanaṃ vidhijñaiḥ śubhemuhūrte prayataiḥ prayatnāt

نیک اعمال کرنے والے تَیج سے آراستہ ہو جاتے ہیں۔ اہلِ رسم و قاعدہ کی باریک جستجو سے، شُبھ مُہورت میں ضبط و ریاضت کے ساتھ، سانپ کے سر سے پیدا ہونے والا موتی گوہر-دھن کے طور پر حاصل کیا جاتا ہے۔

तेजःsplendor/energy
तेजः:
Sadhana (Instrument/साधन)
TypeNoun
Roottejas (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
अन्विताःendowed/possessed (of)
अन्विताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanu-√i (धातु) + क्त (कृदन्त)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; क्त-प्रत्ययान्त-भूतकृदन्तः; विशेषणम् (पुण्यकृतः)
पुण्यकृतःdoers of merit
पुण्यकृतः:
Karta (Subject/कर्ता)
TypeNoun
Rootpuṇya + kṛt (कृदन्त-प्रातिपदिक; √kṛ (धातु) + क्त)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; ‘पुण्यं कृतवन्तः’
भवन्तिbecome/are
भवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√bhū (धातु)
Formलट्-लकारः, प्रथम-पुरुषः, बहुवचनम्; परस्मैपदम्
मुक्ताफलस्यof the pearl
मुक्ताफलस्य:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootmuktā + phala (प्रातिपदिक)
Formनपुंसकलिङ्गे, षष्ठी-विभक्तिः (Genitive), एकवचनम्
अहिशिरोभवस्यoriginating from a serpent’s head
अहिशिरोभवस्य:
Sambandha (Genitive/षष्ठी)
TypeAdjective
Rootahi + śiras + bhava (प्रातिपदिक)
Formनपुंसकलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्; विशेषणम् (मुक्ताफलस्य)
जिज्ञासयाby inquiry/with desire to know
जिज्ञासया:
Karana (Instrument/करण)
TypeNoun
Rootjijñāsā (प्रातिपदिक)
Formस्त्रीलिङ्गे, तृतीया-विभक्तिः (Instrumental), एकवचनम्
रत्नधनम्treasure of gems
रत्नधनम्:
Karma (Object/कर्म)
TypeNoun
Rootratna + dhana (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्
विधिज्ञैःby those who know the rules/ritual
विधिज्ञैः:
Karana (Agent-instrument/करण)
TypeNoun
Rootvidhi + jña (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः, बहुवचनम्
शुभेauspicious
शुभे:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्; विशेषणम् (मुहूर्ते)
मुहूर्तेat an auspicious moment
मुहूर्ते:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootmuhūrta (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्
प्रयतैःby the disciplined/prepared
प्रयतैः:
Karana (Instrument/करण)
TypeAdjective
Rootpra-√yat (धातु) + क्त (कृदन्त)
Formपुंलिङ्गे, तृतीया-विभक्तिः, बहुवचनम्; क्त-प्रत्ययान्त; विशेषणम् (विधिज्ञैः)
प्रयत्नात्through effort; from exertion
प्रयत्नात्:
Hetu (Cause/हेतु)
TypeNoun
Rootprayatna (प्रातिपदिक)
Formपुंलिङ्गे, पञ्चमी-विभक्तिः (Ablative), एकवचनम्; हेत्वर्थे (cause)

Lord Viṣṇu (speaking to Garuḍa/Vinātā-putra)

Concept: Puṇya generates tejas; disciplined, knowledgeable inquiry under proper timing yields rare results.

Vedantic Theme: Karma-phala-niyama with sattvic uplift: merit manifests as radiance and capacity; right knowledge (vidhi-jñāna) guides action.

Application: Align effort with competence and timing: seek expert guidance, choose auspicious windows, and apply sustained discipline for high-value goals.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: liminal/hidden source (serpent-head origin)

Related Themes: Garuda Purana 1.69.11 (ratna attainment and prosperity); Garuda Purana 1.69.13 (rakṣā-vidhāna—ritual expertise)

V
Viṣṇu
G
Garuḍa
A
Ahi (serpent)

FAQs

This verse links puṇya with tejas—inner radiance and upliftment—implying that ethical, meritorious action refines the person and yields higher, beneficial outcomes.

Rather than describing post-death geography directly, it emphasizes the causal basis of one’s destiny: merit and disciplined, dharmic action produce spiritual brilliance, which supports a better course for the jīva.

Cultivate puṇya through ethical living and charity, and when undertaking important rites or vows, follow proper procedure with knowledgeable guidance and choose an auspicious time with focused effort.