Shloka 21

Nirūpaṇa (Nāḍī–Svara-Nirūpaṇam): Breath Currents, Omens, and Action-Timing

तनुस्थः पृच्छते यस्तु तत्र सिद्धिर्न संशयः / वैच्छन्दो वामदेवस्तु यदा वहति चात्मनि

tanusthaḥ pṛcchate yastu tatra siddhirna saṃśayaḥ / vaicchando vāmadevastu yadā vahati cātmani

جو بدن کے اندر قائم رہ کر درست طریقے سے پوچھے، وہاں بے شک کامیابی ہے۔ اور جب وئیچھند وام دیو اسے اپنے باطن میں اٹھا لیتا ہے تو وہ حصول قائم ہو جاتا ہے۔

तनुस्थःsituated in the body
तनुस्थः:
Karta (Subject/कर्ता)
TypeAdjective
Rootतनुस्थ (प्रातिपदिक; तनु + स्थ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः तत्पुरुषः (तनौ स्थितः)
पृच्छतेasks
पृच्छते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्रच्छ् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तुindeed/but
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेषणार्थक/विरोधार्थक अव्यय (emphatic/contrast particle)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (there)
सिद्धिःsuccess/accomplishment
सिद्धिः:
Karta (Subject/कर्ता)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वैच्छन्दःVaicchanda (a named condition/entity)
वैच्छन्दः:
Karta (Subject/कर्ता)
TypeNoun
Rootवैच्छन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वामदेवःVāmadeva
वामदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootवामदेव (प्रातिपदिक; वाम + देव)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः कर्मधारयः
तुindeed/but
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेषणार्थक/विरोधार्थक अव्यय (emphatic/contrast particle)
यदाwhen
यदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक अव्यय (when)
वहतिcarries/bears/moves
वहति:
Kriya (Action/क्रिया)
TypeVerb
Rootवह् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (and)
आत्मनिin oneself
आत्मनि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: True success comes from inquiry grounded within embodied awareness (tanustha); attainment is stabilized when the principle named Vāmadeva/Vaicchanda is ‘borne within’—i.e., internalized realization rather than external report.

Vedantic Theme: Antarmukhatva (turning inward) and sākṣin (inner witness); knowledge becomes firm when assimilated (aparokṣa-anubhava orientation).

Application: Practice disciplined self-inquiry/meditative observation rather than seeking second-hand accounts; integrate teachings until they become lived certainty.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: inner-sacred-space

Related Themes: Garuda Purana: yogic signs and inner discernment around death and subtle travel; Garuda Purana: emphasis on internal purity and steadiness for right knowledge

V
Vāmadeva
V
Vaicchanda

FAQs

This verse states that when one inquires while established within oneself (tanusthaḥ), success (siddhi) is assured and doubt is removed.

By emphasizing inward establishment (ātmani) and disciplined inquiry, it points to an internalized spiritual method that stabilizes understanding and supports higher attainment.

Practice self-reflection and disciplined questioning (study, contemplation, and ethical living) rather than scattered curiosity—steadiness within leads to clarity and progress.