Śālagrāma–Sudarśana-Vyūha Nirūpaṇa, Tīrtha-Saṅgraha, Samvatsara-Nāma, and Mantra-Rakṣā
स्त्रीनरलक्षणं नाम पञ्चषष्टितमो ऽध्यायः हरिरुवाच / निर्लक्षणा शुभा स्याच्च चक्राङ्कितशिलार्चनात् / आदौ सुदर्शनो मूर्तिर्लक्ष्मीनारायणः परः
strīnaralakṣaṇaṃ nāma pañcaṣaṣṭitamo 'dhyāyaḥ hariruvāca / nirlakṣaṇā śubhā syācca cakrāṅkitaśilārcanāt / ādau sudarśano mūrtirlakṣmīnārāyaṇaḥ paraḥ
ہری نے فرمایا—جو نیک علامتوں سے خالی بھی ہو، چکر نشان والی مقدس شِلا (شالگرام) کی پوجا سے وہ بھی مبارک بخت ہو جاتی ہے۔ آغاز میں سُدرشن کی مورتی ہے؛ وہی برتر لکشمی‑نارائن ہیں۔
Hari (Lord Vishnu)
Concept: Bhagavat-bhakti—worship of Sudarśana-marked sacred stone—can confer auspiciousness even where external ‘marks’ are absent.
Vedantic Theme: Īśvara-anugraha (divine grace) overriding limitations of birth/appearance; devotion as purifier.
Application: Establish regular Viṣṇu/Śālagrāma worship with reverence, purity, and ethical living; seek inner auspiciousness over mere external signs.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tirtha/household shrine
Related Themes: Garuda Purana: Śālagrāma-māhātmya and Viṣṇu-bhakti passages (where present); Garuda Purana: Sudarśana as protective aspect of Viṣṇu
This verse states that worship of a discus-marked sacred stone (cakrāṅkita-śilā) can make even a person lacking auspicious signs become fortunate, emphasizing the purifying and auspicious power of Viṣṇu-centered worship.
Indirectly, it points to divine grace as a transforming force: devotion to Lakṣmī-Nārāyaṇa (especially in the Sudarśana form) can overturn inauspicious conditions, aligning one toward auspicious destiny and spiritual upliftment.
Maintain regular Viṣṇu worship (e.g., śālagrāma/Viṣṇu pūjā with reverence), focusing on inner conduct and devotion rather than anxiety over external “signs,” cultivating auspiciousness through sāttvika practice.