Shloka 90

नेत्रान्तपादजिह्वौष्ठाः पञ्च सूक्ष्माणि सन्ति वै / दशनाङ्गुलिपर्वाणि नखकेशत्वचः शुभाः

netrāntapādajihvauṣṭhāḥ pañca sūkṣmāṇi santi vai / daśanāṅguliparvāṇi nakhakeśatvacaḥ śubhāḥ

آنکھوں کے کنارے، پاؤں، زبان اور ہونٹ—یہ پانچ واقعی لطیف (نازک) حصے ہیں۔ دس انگلیوں کے جوڑ، نیز ناخن، بال اور جلد بھی مبارک و پسندیدہ نشانیاں مانی گئی ہیں۔

netra-anta-pāda-jihvā-uṣṭhāḥeyes, extremities, feet, tongue, and lips
netra-anta-pāda-jihvā-uṣṭhāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnetra + anta + pāda + jihvā + uṣṭha (प्रातिपदिकानि)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इतरेतर-द्वन्द्व (eyes/ends? + feet + tongue + lips)
pañcafive
pañca:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpañca (संख्याशब्द/अव्ययवत्)
Formसंख्याविशेषण; सामान्यतः अव्ययवत् प्रयोगः (indeclinable-like numeral)
sūkṣmāṇisubtle, fine
sūkṣmāṇi:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsūkṣma (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
santiare
santi:
Kriya (Action/क्रिया)
TypeVerb
Root√as (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन
vaiindeed
vai:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक/खल्वर्थक अव्यय (emphatic particle)
daśana-aṅguli-parvāṇiteeth, fingers, and joints
daśana-aṅguli-parvāṇi:
Karta (Subject/कर्ता)
TypeNoun
Rootdaśana + aṅguli + parvan (प्रातिपदिकानि)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इतरेतर-द्वन्द्व (teeth, fingers, joints)
nakha-keśa-tvacaḥnails, hair, and skin
nakha-keśa-tvacaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnakha + keśa + tvac (प्रातिपदिकानि)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इतरेतर-द्वन्द्व (nails, hair, skin)
śubhāḥauspicious, good
śubhāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण

Lord Vishnu (in dialogue instruction to Garuda/Vinata-putra)

Concept: Certain bodily features are read as śubha-lakṣaṇas; attention to subtle parts implies refined observation and care.

Vedantic Theme: Guṇa-kṣetra (body as field of attributes) contrasted implicitly with the unchanging knower; not explicitly taught here.

Application: Mindful care of body (skin, hair, nails) as part of cleanliness and presentation; cultivate observational acuity.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.65.89-93 (same lakṣaṇa sequence)

FAQs

This verse classifies certain bodily regions as especially subtle/delicate and highlights features like nails, hair, and skin as auspicious—supporting the Purana’s broader instruction on the body’s constitution and dharmic understanding of the human form.

Indirectly: by emphasizing bodily components and their qualities, it contributes to the Garuda Purana’s framework for understanding the embodied condition, which is foundational for later teachings on death, subtle embodiment, and post-death transitions.

Cultivate mindful care of the body and speech (tongue/lips) and treat delicate parts with restraint and discipline—aligning physical conduct with dharma.