Shloka 1

Graha-daśā, Rāśi-adhipatya, Śakuna (Omens), and Nakṣatra-Lakṣaṇa on the Solar Diagram

नामैकोनषष्टितमो ऽध्यायः हरिरुवाच / षडादित्ये दशा ज्ञेया सोमे पञ्चदश स्मृताः / अष्टावङ्गारके चव बुधै स्पतदश स्मृताः

nāmaikonaṣaṣṭitamo 'dhyāyaḥ hariruvāca / ṣaḍāditye daśā jñeyā some pañcadaśa smṛtāḥ / aṣṭāvaṅgārake cava budhai spatadaśa smṛtāḥ

ہری نے فرمایا—یہ نام کے اعتبار سے انسٹھواں باب ہے۔ آدتیہ کی دشا چھ برس جانی جائے، سوم کی دشا پندرہ برس یاد کی گئی ہے؛ انگارک کی دشا آٹھ برس اور بدھ کی دشا سترہ برس کہی گئی ہے۔

nāmaname; titled as
nāma:
Karta (Subject/कर्ता)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; शीर्षक-शब्द (title marker)
ekonaṣaṣṭitamaḥfifty-ninth (one less than sixty)
ekonaṣaṣṭitamaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootekona (प्रातिपदिक) + ṣaṣṭi (प्रातिपदिक) + -tama (तद्धित/प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्रमवाचक-विशेषण (ordinal adjective)
adhyāyaḥchapter
adhyāyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
hariḥHari
hariḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
uvācasaid
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ṣaṭsix
ṣaṭ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootṣaṭ (संख्या/प्रातिपदिक)
Formअव्ययवत् संख्याशब्द; (समासपूर्वपद)
ādityein/for the Sun (Āditya)
āditye:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootāditya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
daśāperiod (daśā)
daśā:
Karta (Subject/कर्ता)
TypeNoun
Rootdaśā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
jñeyāto be known
jñeyā:
Kriya (Action/क्रिया)
TypeAdjective
Rootjñā (धातु) + -ya (कृत्)
Formकृदन्त (भाव्य/gerundive), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय-विशेषण
somein/for the Moon (Soma)
some:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootsoma (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
pañcadaśafifteen
pañcadaśa:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootpañca (संख्या/प्रातिपदिक) + daśa (संख्या/प्रातिपदिक)
Formसंख्यावाचक; (प्रथमा बहुवचनार्थे/संख्याप्रमाणे)
smṛtāḥare stated/remembered
smṛtāḥ:
Kriya (Action/क्रिया)
TypeAdjective
Rootsmṛ (धातु) + -ta (कृत्)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘(daśāḥ) स्मृताः’ इति लुप्त-विशेष्य
aṣṭaueight
aṣṭau:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootaṣṭa (संख्या/प्रातिपदिक)
Formसंख्यावाचक; (प्रथमा बहुवचनार्थे/संख्याप्रमाणे)
aṅgārakein/for Mars (Aṅgāraka)
aṅgārake:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootaṅgāraka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
budhein/for Mercury (Budha)
budhe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbudha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
saptadaśaseventeen
saptadaśa:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsapta (संख्या/प्रातिपदिक) + daśa (संख्या/प्रातिपदिक)
Formसंख्यावाचक; (प्रथमा बहुवचनार्थे/संख्याप्रमाणे)
smṛtāḥare stated
smṛtāḥ:
Kriya (Action/क्रिया)
TypeAdjective
Rootsmṛ (धातु) + -ta (कृत्)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘(daśāḥ) स्मृताः’ इति लुप्त-विशेष्य

Hari (Lord Vishnu)

Concept: Graha-daśā durations as a framework for unfolding karmic results over time.

Vedantic Theme: Kāla (time) as an instrument of karma-phala within prakṛti; the Self remains untouched though experiences vary.

Application: Use daśā lengths for life-planning, remedial discipline, and interpreting periods of ease/strain without fatalism.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.60.2-5 (continuation of daśā lengths and results)

H
Hari (Vishnu)
A
Aditya (Sun)
S
Soma (Moon)
A
Angaraka (Mars)
B
Budha (Mercury)

FAQs

This verse frames daśā as a time-measure through which karmic results are experienced, listing specific year-lengths for the Sun, Moon, Mars, and Mercury periods.

Indirectly: by linking life-events to timed karmic fruition under grahas, it implies that embodied experience unfolds in ordered phases rather than randomness.

Use time-period awareness to emphasize disciplined, dharmic choices during changing life phases, treating favorable or difficult periods as prompts for ethical conduct and devotion.