Jambūdvīpa Orientation: Meru-Centered Varṣas, Dvīpas, Kulaparvatas, Rivers, and Janapadas
वृषध्वज ! जनाः पाद्माः सूतमागधचेदयः / काशय (षाया) श्च विदेहाश्च पूर्वस्यां कोसलास्तथा
vṛṣadhvaja ! janāḥ pādmāḥ sūtamāgadhacedayaḥ / kāśaya (ṣāyā) śca videhāśca pūrvasyāṃ kosalāstathā
اے وِرش دھوج! مشرقی سمت میں جن، پادما، سوت، ماگدھ، چیدی، کاشیہ اور وِدِیہ، اور اسی طرح کوسل کے لوگ بستے ہیں۔
Lord Vishnu (narrating to Garuda/Vinata-putra)
Concept: Cosmic and social order is articulated through directions (dik) and peoples; naming is a form of preserving smṛti (cultural memory).
Vedantic Theme: Nāma-rūpa within vyavahāra: the world is apprehended through names and classifications while remaining ultimately transient.
Application: Use directional taxonomy for pilgrimage planning, historical identification of communities, and interpreting regional references in ritual/legal texts.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: directional region with janapadas
Related Themes: Garuda Purana 1.55.12; Garuda Purana 1.55.14
This verse contributes to Purāṇic cosmography—mapping peoples by directions—used to situate sacred geography and traditional cultural regions within a dharmic worldview.
It does not directly describe the soul’s post-death journey; instead, it belongs to a geographic/cosmographic section enumerating peoples by the eastern direction.
Use it as a reference for understanding Purāṇic sacred geography and how traditional texts organized knowledge of regions, directions, and cultural groups.