Shloka 82

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

भुङ्क्ते स याति नरकान्त्सूंकरेष्वेव जायते / अशौचं संप्रवक्ष्यामि अशुचिः पातकी सदा

bhuṅkte sa yāti narakāntsūṃkareṣveva jāyate / aśaucaṃ saṃpravakṣyāmi aśuciḥ pātakī sadā

جو ممنوع یا ناپاک غذا کھاتا ہے وہ دوزخوں میں جاتا ہے اور یقیناً سوروں میں جنم لیتا ہے۔ اب میں اَشَوچ بیان کرتا ہوں؛ ناپاک شخص ہمیشہ گنہگار ہے۔

bhuṅktehe experiences/enjoys
bhuṅkte:
Kriya (Action/क्रिया)
TypeVerb
Rootbhuj (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
yātigoes
yāti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
narakānto hells
narakān:
Karma (Goal/Object/कर्म)
TypeNoun
Rootnaraka (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), बहुवचन (Plural)
sūṃkareṣuamong pigs
sūṃkareṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootsūṃkara (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी (Locative/7th), बहुवचन (Plural)
evaindeed; only
eva:
Sambandha (Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
jāyateis born
jāyate:
Kriya (Action/क्रिया)
TypeVerb
Rootjan (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
aśaucamimpurity (ritual)
aśaucam:
Karma (Object/कर्म)
TypeNoun
Rootaśauca (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
saṃpravakṣyāmiI will explain
saṃpravakṣyāmi:
Kriya (Action/क्रिया)
TypeVerb
Rootpra + vac (धातु)
Formलृट् (Simple Future), परस्मैपद, उत्तमपुरुष (1st person), एकवचन (Singular)
aśuciḥimpure
aśuciḥ:
Karta-predicative (Subject complement)
TypeAdjective
Rootaśuci (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
pātakīa sinner
pātakī:
Karta-predicative (Subject complement)
TypeNoun
Rootpātakin (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
sadāalways
sadā:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक अव्यय (adverb of time)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Afterlife Stage: Naraka

Concept: Consumption of forbidden/impure substances leads to papa, naraka, and tiryak (animal) rebirth; aśauca is a persistent condition for the transgressor.

Vedantic Theme: Karma-bandhana through tamasic conduct; necessity of sattva-shuddhi for spiritual progress.

Application: Observe dietary and ritual purity rules appropriate to one’s tradition; avoid knowingly impure/forbidden food; undertake prayaschitta and purification if violated.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: otherworldly region

Related Themes: Garuda Purana: Naraka descriptions and karma-phala mapping (Preta-khanda thematic parallel); Garuda Purana: aśauca and śuddhi rules in dharma-oriented chapters (thematic)

N
Naraka

FAQs

This verse frames aśauca as a serious spiritual-ethical condition: impurity is linked with pāpa (sin) and is said to lead to naraka and degraded rebirth, making purity a key discipline.

It connects wrongful/impure indulgence with two outcomes: suffering in naraka (hell-realms) and a subsequent low rebirth (here, as a pig), illustrating karma operating across afterlife and reincarnation.

Maintain purity in diet and conduct—avoid knowingly impure or prohibited consumption and uphold cleanliness/ritual discipline—treating daily choices as karma-shaping actions.