Shloka 71

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

वैश्वदेवस्तु कर्तव्यो देवयज्ञः स तु स्मृतः / भूतयज्ञःऋ स वै ज्ञेयो भूतेभ्यो यस्त्वयं बलिः

vaiśvadevastu kartavyo devayajñaḥ sa tu smṛtaḥ / bhūtayajñaḥṛ sa vai jñeyo bhūtebhyo yastvayaṃ baliḥ

وَیشودیو کا کرنا واجب ہے؛ یہی دیویَجْن (देवयज्ञ) کے طور پر یاد کیا گیا ہے۔ اور جو بَلی (نذر) جانداروں کو دی جائے، وہ بھوتَیَجْن (भूतयज्ञ) سمجھنی چاہیے۔

वैश्वदेवःVaiśvadeva rite (offering to all deities)
वैश्वदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootvaiśvadeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
तुbut/indeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक
कर्तव्यःto be done/should be performed
कर्तव्यः:
Vidheyavisheshana (Predicate adjective)
TypeAdjective
Rootkṛ (धातु) + tavya (कृत् प्रत्यय)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
देवयज्ञःdeity-sacrifice (deva-yajña)
देवयज्ञः:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक) + yajña (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (देवानां यज्ञः), पुंलिङ्ग, प्रथमा, एकवचन
सःthat/it
सः:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
स्मृतःis said/remembered (as)
स्मृतः:
Vidheyavisheshana (Predicate adjective)
TypeAdjective
Rootsmṛ (धातु) + ta (क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
भूतयज्ञःoffering to beings (bhūta-yajña)
भूतयज्ञः:
Karta (Subject/कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक) + yajña (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (भूतानां यज्ञः), पुंलिङ्ग, प्रथमा, एकवचन
सःthat/it
सः:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
Sambandha/Emphasis
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
ज्ञेयःto be known/should be understood
ज्ञेयः:
Vidheyavisheshana (Predicate adjective)
TypeAdjective
Rootjñā (धातु) + ya (यत्)
Formयत्-प्रत्ययान्त कृदन्त (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
भूतेभ्यःto the beings
भूतेभ्यः:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th case), बहुवचन
यःwhich/that (who)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
अयम्this
अयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
बलिःoffering/portion (bali)
बलिः:
Karta (Subject/कर्ता)
TypeNoun
Rootbali (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu

Concept: Vaiśvadeva as devayajña; bali to beings as bhūtayajña—daily reciprocity sustaining cosmic and social order.

Vedantic Theme: Īśvara-ārpaṇa-buddhi and loka-saṅgraha as purifying karma (karma-yoga orientation).

Application: Maintain a daily offering practice: a small portion of food mentally dedicated first to devas, then shared with living beings as a disciplined habit.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: household (griha)

Related Themes: Garuda Purana (Preta/Ācāra sections): pañca-mahāyajña and śrāddha-related duties (general thematic continuity)

D
Devas
B
Bhutas (living beings/creatures)

FAQs

This verse defines Vaiśvadeva as devayajña—an obligatory daily offering that aligns the householder with deva-oriented duty and merit.

By prescribing daily yajñas (devayajña and bhūtayajña), it points to karma-based purification: regular dharmic offerings support auspicious outcomes in post-death journeys described elsewhere in the Garuda Purana.

Maintain a daily rhythm of gratitude and giving—offer a small portion in worship (devayajña) and feed/serve living beings (bhūtayajña) as a concrete discipline of dharma.