Shloka 26

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

गायत्त्रीं वै जपेद्विद्वान्प्राङ्मुखः प्रयतः शुचिः / अथोपतिष्ठेदादित्यमुदयस्थं समाहितः

gāyattrīṃ vai japedvidvānprāṅmukhaḥ prayataḥ śuciḥ / athopatiṣṭhedādityamudayasthaṃ samāhitaḥ

عالم شخص، با ضبطِ نفس اور طہارت کے ساتھ، مشرق رُخ ہو کر گایتری کا جپ کرے۔ پھر یکسو دل سے طلوعِ آفتاب کے وقت قائم آدتیہ دیو کی عبادت کرے۔

गायत्रीम्the Gāyatrī (mantra)
गायत्रीम्:
Karma (Object/कर्म)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
वैindeed
वै:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
जपेत्should recite
जपेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
विद्वान्a learned person
विद्वान्:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्राङ्मुखःfacing east
प्राङ्मुखः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootप्राङ् + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (दिशा-विशेषण)
प्रयतःrestrained, disciplined
प्रयतः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootप्रयत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
शुचिःpure
शुचिः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
अथthen
अथ:
Discourse connector (अव्यय)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
उपतिष्ठेत्should stand near / worship
उपतिष्ठेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootउप-स्था (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
आदित्यम्the Sun (Āditya)
आदित्यम्:
Karma (Object/कर्म)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
उदयस्थम्situated at sunrise (rising)
उदयस्थम्:
Karma (Object-qualifier/कर्म-विशेषण)
TypeAdjective
Rootउदय + स्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (आदित्यस्य)
समाहितःcollected, composed
समाहितः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootसमाहित (प्रातिपदिक; सम्-आ-धा धातोः क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (past passive participle) विशेषण

Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra)

Concept: Nitya-karma: gāyatrī-japa and Sūrya-upasthāna performed with purity and mental steadiness.

Vedantic Theme: Antaḥkaraṇa-śuddhi as preparation for jñāna; īśvara-upāsanā through pratyakṣa-jyotis (Sūrya).

Application: Establish a daily dawn routine: bathe/cleanse, sit facing east, recite gāyatrī with attention, then offer respectful salutations to the rising sun.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: directional-ritual setting

Related Themes: Garuda Purana 1.50 (Sandhyā/Āditya-upāsanā sequence)

G
Gāyatrī
Ā
Āditya (Sun)

FAQs

This verse presents Gāyatrī-japa as a core daily discipline for the learned, to be done with purity, restraint, and proper orientation—linking inner purification with Vedic worship.

Indirectly, it emphasizes living dharmically through daily purification and worship; such disciplined conduct supports spiritual clarity and merit, which the Garuḍa Purāṇa connects with favorable post-death outcomes elsewhere.

Maintain a clean, focused morning routine: recite Gāyatrī with attention (ideally at sunrise, facing east) and offer respectful prayer to the Sun as a practice of steadiness and purity.