Shloka 26

Varṇāśrama Dharma, Ethical Virtues, and Aṣṭāṅga-Yoga Culminating in ‘Ahaṃ Brahma’

गान्धर्वं शूद्रजातीनां परिचारे च वर्तताम् / अष्टाशीतिसहस्राणामृषीणामूर्ध्वरेतसाम्

gāndharvaṃ śūdrajātīnāṃ paricāre ca vartatām / aṣṭāśītisahasrāṇāmṛṣīṇāmūrdhvaretasām

شُودر برادریوں میں پیدا ہو کر جو خدمت و پرچار میں لگے رہتے ہیں، اُن کے لیے گندھرووں کا مقام مقرر کہا گیا ہے؛ اور یہ بات اٹھاسی ہزار اُردھوریتا—یعنی برہماچریہ میں ثابت قدم رشیوں کے بارے میں بھی مذکور ہے۔

गान्धर्वम्Gāndharva (state/realm/condition)
गान्धर्वम्:
Karma (Object/कर्म)
TypeNoun
Rootगान्धर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; nominal predicate/apposition
शूद्रजातीनाम्of the Śūdra castes/birth-groups
शूद्रजातीनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootशूद्र-जाति (प्रातिपदिक; शूद्र + जाति)
Formस्त्रीलिङ्ग (जाति), षष्ठी (6), बहुवचन; genitive dependent
परिचारेin service/attendance
परिचारे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपरिचार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; locative
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वर्तताम्let them abide/they remain engaged
वर्तताम्:
Kriya (Action/क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमा-पुरुष (3rd), बहुवचन; imperative/benedictive sense possible in context
अष्टाशीतिसहस्राणाम्of eighty-eight thousand
अष्टाशीतिसहस्राणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootअष्टाशीति-सहस्र (प्रातिपदिक; अष्टाशीति + सहस्र)
Formनपुंसकलिङ्ग (सहस्र), षष्ठी (6), बहुवचन; numeral-genitive qualifier
ऋषीणाम्of sages
ऋषीणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
ऊर्ध्वरेतसाम्of those with upward semen (celibate/continent)
ऊर्ध्वरेतसाम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootऊर्ध्व-रेतस् (प्रातिपदिक; ऊर्ध्व + रेतस्)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; adjective of ऋषीणाम्

Lord Vishnu (in discourse to Garuda/Vinatā-putra)

Afterlife Stage: Svarga

Concept: Gati (post-mortem station) corresponds to one’s mode of life—service and continence yield specific higher states.

Vedantic Theme: Adhikara and karma-phala: relative attainments within saṃsāra based on guṇa/karma; continence as tapas supporting higher lokas.

Application: Cultivate disciplined service (seva) without harm and practice brahmacarya/tapas to refine destiny and mind.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana Pretakalpa discussions of gati/loka allocation by conduct; Garuda Purana sections on varna/ashrama outcomes and tapas

G
Gandharvas
R
Rishis

FAQs

This verse presents the Gandharva-condition as a karmic outcome associated with a life of dutiful service (paricarya), implying a refined but still worldly celestial status earned through conduct.

It indicates that post-death destinations are shaped by one’s lived dharma and discipline—service-oriented conduct leads to a particular loka/status, while ascetic continence (ūrdhva-retas) is highlighted as a distinct spiritual attainment.

Perform one’s responsibilities with sincerity and cultivate self-restraint; disciplined living and ethical service are portrayed as merit-producing actions that elevate one’s future condition.