Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures
आग्निं संसुप्तिमन्त्रेण यमोनागेति दक्षिणे / पूज्या रक्षोहनोवेति पश्चिमे उत्तरे ऽपि च
āgniṃ saṃsuptimantreṇa yamonāgeti dakṣiṇe / pūjyā rakṣohanoveti paścime uttare 'pi ca
‘سَنسُپتی’ منتر سے اگنی کا آواہن کرے۔ جنوب میں یم اور ناگوں کو پکارے۔ مغرب میں قابلِ پرستش دیوتا کو، اور شمال میں بھی راکشسوں کے ہنتا کو آواہن کرے۔
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: During preparatory dikpāla-pūjana/āvāhana within śrāddha or allied smārta rite
Concept: Ritual correctness (vidhi) and directional guardianship as a means of protection and sanctification.
Vedantic Theme: Adhidaivika ordering of space: the many deities as functional expressions within a single cosmic governance.
Application: When performing śrāddha/household rites, maintain disciplined sequence, invoke protective powers per direction, and treat the ritual boundary as sacred.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: ritual-mandala/household-threshold
Related Themes: Garuda Purana 1.48 (directional worship; dikpala-nyasa context)
This verse shows that rites are performed with direction-specific invocations—Agni, Yama/Nāgas, and protective powers—so the ritual space is sanctified and guarded according to dharmic procedure.
The south is traditionally associated with Yama’s domain; invoking Yama there aligns the rite with the cosmic order governing death, judgment, and the soul’s onward journey.
When performing śrāddha, antyeṣṭi-related prayers, or protective pūjā, follow a disciplined, orderly method—honor appropriate deities and keep the ritual space focused, reverent, and protected from disruptive influences.