Shloka 8

Māheśvara-pūjā-vidhi: Nyāsa, Maṇḍala-āvāhana, Kalā-salutations, and Upacāra Worship

सत्यस्याष्टौ कला ज्ञेयाः पूज्याः पूर्वादिषु स्थिताः

satyasyāṣṭau kalā jñeyāḥ pūjyāḥ pūrvādiṣu sthitāḥ

جان لو کہ سَتیہ (حق) کی آٹھ کلاہیں ہیں؛ وہ مشرق وغیرہ سمتوں میں قائم ہیں اور قابلِ پرستش ہیں۔

satyasyaOf Satya (Sadyojata)
satyasya:
Sambandha (Relation)
TypeNoun
Rootsatya (सत्य)
FormMasculine, Genitive, Singular
aṣṭauEight
aṣṭau:
Viseshana (Qualifier)
TypeAdjective
Rootaṣṭan (अष्टन्)
FormNumeral, Nominative, Plural
kalāḥParts/Aspects (Kalas)
kalāḥ:
Karta (Subject)
TypeNoun
Rootkalā (कला)
FormFeminine, Nominative, Plural
jñeyāḥTo be known
jñeyāḥ:
Viseshana (Qualifier)
TypeAdjective
Rootjñā (ज्ञा)
FormGerundive (Kritya), Feminine, Nominative, Plural
pūjyāḥTo be worshipped
pūjyāḥ:
Viseshana (Qualifier)
TypeAdjective
Rootpūj (पूज्)
FormGerundive (Kritya), Feminine, Nominative, Plural
pūrvādiṣuIn the East, etc.
pūrvādiṣu:
Adhikarana (Location)
TypeNoun
Rootpūrvādi (पूर्वादि)
FormMasculine/Neuter, Locative, Plural
sthitāḥSituated/Stationed
sthitāḥ:
Viseshana (Qualifier)
TypeAdjective
Rootsthā (स्था)
FormPast Passive Participle, Feminine, Nominative, Plural

Lord Vishnu (addressing Garuda)

Concept: Satya (Truth) is not monolithic but expressed through eight kalās; knowing and honoring them is part of right cognition and ritual alignment.

Vedantic Theme: Satya as Brahman/ṛta reflected in ordered manifestation; the many ‘kalās’ are pedagogical facets leading the mind toward the One truth.

Application: Use directional mindfulness: when beginning practice, face East and recollect ‘satya’ as a guiding vow; cultivate truthfulness in speech and intention as the foundation of all rites.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: dik-mandala (directional grid)

Related Themes: Garuda Purana 1.40.9-10 (specific kalā lists that exemplify directional/kalā taxonomy)

S
Satya (Truth)
D
Directions (East and others)

FAQs

This verse frames Satya as having eight venerable dimensions, implying that truth is not a single act but a complete ethical-spiritual discipline to be consciously known and honored.

By emphasizing reverence for the facets of truth, it points to inner purity and dharmic conduct as foundational qualities that support a righteous course of life—conditions repeatedly linked in Purāṇic teaching to auspicious post-death outcomes.

Practice truthfulness consistently—speech, intention, and conduct—treating Satya as a multi-part discipline rather than occasional honesty.