Shloka 2

Yoga’s Limbs and Dharma as the Ground of Liberation

समाधिरिति चाष्टाङ्गो योग उक्तो विमुक्तये / कर्मणा मनसा वाचा सर्वभूतेषु सर्वदा

samādhiriti cāṣṭāṅgo yoga ukto vimuktaye / karmaṇā manasā vācā sarvabhūteṣu sarvadā

سمادھی تک پہنچانے والا اشٹانگ یوگ نجات/موکش کے لیے بتایا گیا ہے؛ اور ہمیشہ تمام جانداروں کے ساتھ عمل، دل و دماغ اور زبان سے پاکیزگی اور رحم/اہنسا قائم رکھنی چاہیے۔

समाधिःabsorption (samādhi)
समाधिः:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
इतिthus
इति:
Sambandha (Quotative/इति)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (उद्धरण/समाप्तिबोधक)
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय)
अष्टाङ्गःeight-limbed
अष्टाङ्गः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअष्ट + अङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (योगः इत्यस्य)
योगःyoga
योगः:
Karta (Subject/कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
उक्तःis said/declared
उक्तः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि प्रयोगे ‘is said’
विमुक्तयेfor liberation
विमुक्तये:
Sampradana (Purpose/प्रयोजन-सम्प्रदान)
TypeNoun
Rootविमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजन-द्योतक दत्तिविभक्ति
कर्मणाby action
कर्मणा:
Karana (Instrument/करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन
मनसाby mind
मनसा:
Karana (Instrument/करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन
वाचाby speech
वाचा:
Karana (Instrument/करण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन
सर्वभूतेषुin/among all beings
सर्वभूतेषु:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootसर्व + भूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन; अधिकरण
सर्वदाalways
सर्वदा:
Sambandha (Temporal adverb/काल)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formअव्यय (कालवाचक क्रियाविशेषण)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Ashtanga-yoga culminating in samadhi is a means to vimukti; simultaneous insistence on tri-karana-shuddhi (purity of body, mind, speech) and sarva-bhuta-hita (non-harm to all beings).

Vedantic Theme: Sadhana-chatushtaya-like purification: ethical universality supports steadiness of mind for liberating realization.

Application: Pair meditative practice with continuous ethical audit: before acting/speaking, check for harm; cultivate compassionate intention as a constant baseline.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana 1.238.1 (limbs leading up to dharana/dhyana); Garuda Purana 1.238.3 (ahimsa as highest happiness); Garuda Purana 1.238.4 (satya with priya)

V
Vishnu
G
Garuda
Y
Yoga
S
Samadhi
M
Moksha
A
All beings (sarvabhuta)

FAQs

This verse frames aṣṭāṅga-yoga, culminating in samādhi, as a direct means to liberation (vimukti), emphasizing that yogic realization is inseparable from ethical discipline.

It teaches that freedom is attained through sustained yogic practice (ending in samādhi) along with constant purity and restraint in deeds, thoughts, and words toward all beings.

Practice mindfulness and compassion daily: avoid harm, speak truthfully and kindly, and align actions with dharma while maintaining a steady meditation practice aimed at inner stillness.