Shloka 30
Acyuta/Vāsudeva Stotra: Avatāra-Salutations, Ritual Totality, Forgiveness Prayer, and Phalaśruti
आदित्या वसवो रुद्रा अश्विनौ त्वं मरुद्गणाः / त्वं दैत्या दानवा नागास्त्वं यक्षा राक्षसाः खगाः
ādityā vasavo rudrā aśvinau tvaṃ marudgaṇāḥ / tvaṃ daityā dānavā nāgāstvaṃ yakṣā rākṣasāḥ khagāḥ
آپ ہی آدتیہ، وسو اور رودر ہیں؛ آپ ہی جفت اشونی اور مرُتوں کے گروہ ہیں۔ آپ ہی دیتیہ، دانَو اور ناگ ہیں؛ آپ ہی یکش، راکشس اور کھگ (پرندے) ہیں۔
Lord Vishnu (addressing Garuda/Vinata-putra in a teaching hymn of divine all-pervasiveness)
Concept: Sarvātmakatva: the Lord as the inner essence and identity of all orders of beings (deva to asura to nāga to pakṣi).
Vedantic Theme: Brahman/Īśvara as the material and efficient cause; unity-in-diversity (abheda-darśana) with devotional address.
Application: Cultivate non-sectarian reverence and reduce fear/hatred toward ‘other’ beings by seeing the same Lord as their inner ground; use as a viśvarūpa-stuti in daily japa or pūjā.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.234.31-34 (continuation of all-pervasive identification)
FAQs
It teaches that the Supreme (Vishnu) pervades all categories of beings—devas, asuras, nāgas, yakṣas, and others—so devotion and discernment are grounded in a vision of one underlying reality.
By asserting divine pervasion across all realms and beings, it supports the Purana’s broader moral framework: actions (karma) operate within a cosmos ultimately governed by the Supreme, encouraging dharmic living and God-remembrance amid fear of post-death consequences.
Practice seeing the same divine presence in all beings, reducing hatred and arrogance; pair this with daily remembrance (japa/stuti) to strengthen ethical restraint and compassion.