Shloka 14

Śiva’s Narasiṃha-Stotra and the Pacification of the Mātṛgaṇas

सहस्रयमसंत्रास सहस्रेन्द्रपराक्रम / हसस्त्रधनदस्फीत सहस्रचरणात्मक

sahasrayamasaṃtrāsa sahasrendraparākrama / hasastradhanadasphīta sahasracaraṇātmaka

وہ ہزار یموں کی مانند ہیبت ناک، ہزار اِندروں کی مانند پرَاکرمی، ہزار کُبیرَوں کی مانند دولت مند، اور ہزار قدموں والے روپ سے یُکت ہے۔

सहस्रयमसंत्रासO (one who is) a thousandfold terror to Yama(s)
सहस्रयमसंत्रास:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसहस्र + यम + संत्रास (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—तत्पुरुष (यमानां संत्रासः; ‘terror to the Yamas’, with sahasra as intensifier/epithet)
सहस्रेन्द्रपराक्रमO one with the prowess of a thousand Indras
सहस्रेन्द्रपराक्रम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसहस्र + इन्द्र + पराक्रम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—तत्पुरुष (सहस्र-इन्द्र-पराक्रमः; ‘having the valor of a thousand Indras’)
हसस्त्रधनदस्फीतO one abundantly wealthy (like Kubera), thousandfold
हसस्त्रधनदस्फीत:
Sambodhana (Address/सम्बोधन)
TypeAdjective
Rootसहस्र (पाठभेद/लिप्यन्तर-दोषः: hasastra≈sahasra) + धनद + स्फीत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—तत्पुरुष (धनदेन स्फीतः/धनद-स्फीतः; ‘abundant like Kubera’, with sahasra as intensifier)
सहस्रचरणात्मकO one whose nature is of a thousand feet
सहस्रचरणात्मक:
Sambodhana (Address/सम्बोधन)
TypeAdjective
Rootसहस्र + चरण + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—तत्पुरुष (चरणैः आत्मा/स्वरूपं यस्य; ‘whose nature is (having) a thousand feet’)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: The Lord contains and surpasses all functional powers—punishment (Yama), sovereignty (Indra), wealth (Kubera), and cosmic pervasion (thousand feet).

Vedantic Theme: Viśvarūpa/pervasion: all deva-functions are expressions within Īśvara; the One as the ground of many powers.

Application: Relinquish fear of worldly authorities and scarcity by anchoring trust in the highest order; cultivate ethical courage and generosity, seeing resources and power as entrusted by the divine.

Primary Rasa: vira

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana: repeated framing of Viṣṇu as ultimate refuge beyond Yama’s fear

Y
Yama
I
Indra
K
Kubera (Dhanada)

FAQs

It amplifies the authority and inevitability of Yama’s justice—death and karmic consequence cannot be escaped by ordinary strength or wealth.

By portraying the overwhelming might of the death-world’s ruler, it sets the psychological and moral context for the preta’s journey: the soul faces karmic governance, not personal preference.

Live with dharma and restraint—power, status, and wealth do not overrule karma; ethical conduct and proper rites are emphasized over fear.