Shloka 12

Naimittika and Prākṛtika Pralaya

Periodic and Primordial Dissolution

शतवर्षं हरिः शेते सृजत्यथ दिनगमे / अव्यक्तादिक्रमेणैव व्यक्तीभूतं चराचरम्

śatavarṣaṃ hariḥ śete sṛjatyatha dinagame / avyaktādikrameṇaiva vyaktībhūtaṃ carācaram

ہری سو برس تک شَین میں رہتا ہے؛ پھر دن کے اختتام پر دوبارہ سَرْجَن کرتا ہے۔ اَوْیَکت سے ترتیب وار سارا چر اَچر جگت ظاہر ہو جاتا ہے۔

शतवर्षम्for a hundred years
शतवर्षम्:
Kāla-adhikarana (Time extent/कालाधिकरण)
TypeNoun
Rootशत + वर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय/षष्ठी-तत्पुरुष-समासार्थः (śataṃ varṣāṇi → “a hundred years”); कालपरिमाणे द्वितीया (accusative of duration)
हरिःHari (Viṣṇu)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शेतेlies/sleeps
शेते:
Kriya (Action/क्रिया)
TypeVerb
Rootशी (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
सृजतिcreates
सृजति:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (Discourse connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक/प्रकरणान्तरसूचक (then/thereupon)
दिनगमेat day’s end
दिनगमे:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootदिन + गम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (dinasya gamaḥ → “end of the day”)
अव्यक्तात्from the unmanifest
अव्यक्तात्:
Apadana (Source/अपादान)
TypeNoun
Rootअव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
क्रमेणstep by step
क्रमेण:
Karana (Means/Manner/करण)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; क्रियाविशेषणार्थे (instrumental of manner: “in order/gradually”)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis: “indeed/only”)
व्यक्तीभूतम्having become manifest
व्यक्तीभूतम्:
Karma (Object/कर्म)
TypeAdjective
Rootव्यक्ती + भू (धातु)
Formभूतकृदन्त (क्त, past passive participle) ‘भूत’; नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; “व्यक्तीभूत” = प्रकटतां गत (become manifest)
चराचरम्the moving and the unmoving (all beings)
चराचरम्:
Karma (Object/कर्म)
TypeNoun
Rootचर + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; इतरेतर-द्वन्द्वः (moving and non-moving beings)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Hari as the sovereign of pralaya and sṛṣṭi: after repose, He manifests the universe again from avyakta in proper sequence.

Vedantic Theme: Īśvara as nimitta (efficient) and, in Purāṇic idiom, the ultimate support of upādāna (material) through prakṛti; cyclic time (kalpa) under divine governance.

Application: Cultivate steadiness amid change by remembering cyclical impermanence and taking refuge in Hari; align daily routines with ‘creation after rest’ (sleep, renewal, sādhana).

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: cosmic ocean

Related Themes: Garuda Purana 1.224.10-11 (dissolution sequence that precedes repose/creation); Garuda Purana 1.225.2 (from death onward: saṃsāra-cakra explanation)

H
Hari
V
Vishnu

FAQs

This verse presents creation as an ordered unfolding that begins from the Unmanifest (avyakta), indicating that the visible world (charāchara) emerges step-by-step from a subtler, prior state.

It depicts Hari as resting for a defined period and then recreating at the close of the cosmic day, emphasizing periodic dissolution and re-manifestation rather than a one-time creation.

Seeing life as cyclical and ordered encourages steadiness during change—cultivating detachment, ethical conduct, and trust that upheavals are phases within a larger cosmic rhythm.