Chandas-Nirṇaya: Āpīḍa to Gāthā—Pāda, Gaṇa, and Special Substitutions
आर्षभं तजराः पादे तृतीये ऽन्यच्च पूर्ववत् / पूर्ववत्प्रथमं शेषे तज्राः शुद्धविराड्भवेत्
ārṣabhaṃ tajarāḥ pāde tṛtīye 'nyacca pūrvavat / pūrvavatprathamaṃ śeṣe tajrāḥ śuddhavirāḍbhavet
تیسرے پاد میں ‘آرشبھ’ اور ‘تجرا’ رکھے جائیں؛ باقی سب کچھ پہلے ہی کی طرح۔ شیش میں بھی پہلے کی مانند پہلا حصہ ترتیب دے کر، جو باقی رہے اس میں ‘تجرا’ شُدھ ‘وِراٹ’ روپ بن جاتا ہے۔
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Placement of specific gaṇas (‘ārṣabha’, ‘tajarāḥ/tajrāḥ’) in the third pāda; symbolic linkage to ‘śuddha-virāṭ’ (pure cosmic form) as an organizing totality.
Vedantic Theme: Virāṭ as the macrocosmic manifestation (saguṇa-brahman’s cosmic body) and the idea that order (chandas) mirrors cosmic order (ṛta).
Application: Apply the third-pāda gaṇa prescription; optionally use ‘virāṭ’ as a contemplative cue—recitation as aligning speech with cosmic rhythm.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.211.6-7 (pāda/viśeṣa context); Garuda Purana 1.211.9 (section closure)
This verse emphasizes that the third pāda has a specific placement of technical terms, and that the rest must follow the previously taught sequence—highlighting precision in ritual/mantric procedure.
It links correct mantric arrangement with realizing/establishing the ‘pure Virāṭ’—the universal cosmic form—showing that ritual structure is mapped to cosmic principles.
If you chant or study Garuda Purana passages, follow an authentic tradition’s sequencing and pronunciation; the takeaway is disciplined, careful practice rather than improvisation.