Shloka 10

Nāmāṣṭottara-dviśata: Gaṇa–Chandas–Yati Catalogue and Mnemonic Coding

अब्धिलोकैश्च विच्छेदो वातोर्ंमो ममता गगौ / श्रीर्भतौ ननगाः प्रोक्ता पञ्चभिः षडूभिरेव च

abdhilokaiśca vicchedo vātorṃmo mamatā gagau / śrīrbhatau nanagāḥ proktā pañcabhiḥ ṣaḍūbhireva ca

سمندر-لوکوں کے حوالے سے ‘وِچّھید’ بیان کیا گیا ہے؛ ہوا کے تعلق سے ‘واتورمّ’ مقرر ہے۔ آکاش میں ‘ممتا’ کہی گئی ہے اور زمین میں ‘شری’ کا قیام اعلان ہوا—یہ تعلیم پانچ اور چھ کے گن-مجموعوں سے بتائی گئی ہے۔

अब्धिलोकैःby/with the ‘abdhilokas’ (sea-worlds)
अब्धिलोकैः:
Karana (Instrument/करण)
TypeNoun
Rootअब्धि-लोक (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/सह), बहुवचन; अब्धेः लोकाः इति षष्ठी-तत्पुरुषः
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विच्छेदःdivision / break
विच्छेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootविच्छेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वातोर्म्मःwind-wave / wave of wind
वातोर्म्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootवात-ऊर्मि (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; वातस्य ऊर्मिः इति षष्ठी-तत्पुरुषः; पाठे संधि/लिप्यन्तर-दोषसम्भवः (vātorṃmo)
ममताpossessiveness / ‘mine-ness’
ममता:
Karta (Subject/कर्ता)
TypeNoun
Rootममता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
गगौwent / moved (as stated)
गगौ:
Kriya (Action/क्रिया)
TypeVerb
Rootगग (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद; धातु: गग् (गमन/कम्पनार्थे—पाठभेदसम्भवः)
श्रीःprosperity / Śrī
श्रीः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
भतौin/at ‘bhata’ (a metrical gaṇa-name)
भतौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; छन्दो-गण/मात्रा-गण-परिभाषा-शब्दः (पाठ-विशेष)
ननगाःthe ‘nanaga’ gaṇas
ननगाः:
Karta (Subject/कर्ता)
TypeNoun
Rootननग (प्रातिपदिक; छन्दोगण-नाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
प्रोक्ताःare said / declared
प्रोक्ताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootप्र-वच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; धातु: वच् (ब्रू/वद)
पञ्चभिःby/with five
पञ्चभिः:
Karana (Instrument/करण)
TypeAdjective
Rootपञ्चन् (प्रातिपदिक; संख्या)
Formत्रिलिङ्ग, तृतीया-विभक्ति, बहुवचन; संख्यावाचक-विशेषण
षडूभिःby/with the six ‘ūbhi’ (gaṇas)
षडूभिः:
Karana (Instrument/करण)
TypeNoun
Rootषट्-ऊभि (प्रातिपदिक; संख्या+गण-नाम)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; षट् + ऊभि (गण-नाम) इति समास/संयोग; पाठे संधि-विशेष (ṣaḍūbhireva)
एवindeed / only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Knowledge through structured correspondences (fivefold/sixfold groupings) linking qualities/terms to cosmic domains.

Vedantic Theme: Nāma–rūpa ordering: the mind apprehends reality via categories; disciplined cognition supports clarity (viveka).

Application: Use the enumerated sets as a mnemonic for study; cultivate non-possessiveness (mamatā) by recognizing it as a sky-like projection rather than a stable ground.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: cosmic regions/elements

Related Themes: Garuda Purana 1.209 (Piṅgala/chandas-gaṇa discussion context)

V
Vishnu
G
Garuda
S
Sri (Lakshmi)

FAQs

The verse points to traditional classificatory schemes (groups of five and six) used to map cosmic principles—elements and their associated qualities—so a seeker can understand how attachment and separation arise in the world-structure.

By linking ‘mamatā’ (mine-ness) to the vast expanse of the sky, it highlights how pervasive possessiveness can be; the implied lesson is to loosen attachment, a recurring requirement for a smoother post-death journey and reduced karmic bondage.

Reflect daily on where ‘mine-ness’ dominates your choices; practice small acts of letting go (charity, simplicity, non-hoarding) to reduce attachment and cultivate steadiness amid change.