Shloka 32

Therapeutic Formulations for Glandular Swelling, Skin Diseases, Heat-Afflictions, Bleeding Disorders, Respiratory Complaints, and Vomiting

बिल्वमूलञ्च समधुगुडूचीक्वथितं जलम् / पीतं हरेच्च त्रिवधं छर्दिं नैवात्रसंशयः / पीता दूर्वा छर्दिनुत्स्यात्पिष्टातण्डुलवारिणा

bilvamūlañca samadhuguḍūcīkvathitaṃ jalam / pītaṃ harecca trivadhaṃ chardiṃ naivātrasaṃśayaḥ / pītā dūrvā chardinutsyātpiṣṭātaṇḍulavāriṇā

بلوہ کی جڑ کے ساتھ گُڈوچی کا جوشاندہ پانی، شہد ملا کر پیا جائے تو تین قسم کی قے (چھردی) دور ہو جاتی ہے؛ اس میں کوئی شک نہیں۔ اسی طرح پِسے ہوئے چاول کے پانی کے ساتھ دُروَا پینے سے بھی قے رک جاتی ہے۔

बिल्वमूलम्bilva root
बिल्वमूलम्:
Karma (Object/कर्म)
TypeNoun
Rootबिल्व + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः (बिल्वस्य मूलम्)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
समधुगुडूचीguḍūcī together with honey
समधुगुडूची:
Karma (in compound)
TypeAdjective
Rootस + मधु + गुडूची (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (समासपूर्वपदत्वे); तत्पुरुषः (मधुना सह गुडूची)
क्वथितम्decocted/boiled
क्वथितम्:
Karma (Object qualifier/कर्मविशेषण)
TypeAdjective
Rootक्वथ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘उष्णोदकेन पक्तम्’ अर्थे
जलम्water
जलम्:
Karma (Object/कर्म)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पीतम्when drunk/taken
पीतम्:
Karma (Object qualifier/कर्मविशेषण)
TypeVerb
Rootपा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
हरेत्would remove
हरेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootहृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
त्रिविधम्threefold
त्रिविधम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रि + विध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; द्विगु-समासः (त्रयः विधाः यस्य)
छर्दिम्vomiting
छर्दिम्:
Karma (Object/कर्म)
TypeNoun
Rootछर्दि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
एवcertainly
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
अत्रhere/in this matter
अत्र:
Adhikarana (Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पीता(when) drunk/taken
पीता:
Karta (Subject qualifier/कर्तृविशेषण)
TypeVerb
Rootपा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त, स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘दूर्वा’ इति विशेष्ये
दूर्वाdūrvā grass
दूर्वा:
Karta (Subject/कर्ता)
TypeNoun
Rootदूर्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
छर्दिनुत्vomiting-removing
छर्दिनुत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootछर्दि + नुत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (समासपूर्वपदत्वे); तत्पुरुषः (छर्दिं नुदति इति)
स्यात्would be
स्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
पिष्टातण्डुलवारिणाwith water of pounded rice
पिष्टातण्डुलवारिणा:
Karana (Instrument/करण)
TypeNoun
Rootपिष्ट + तण्डुल + वारि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुषः (पिष्टानां तण्डुलानां वारि)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Dosha: Kapha

Concept: Skillful preparation (kvātha) and appropriate adjuncts (honey, rice-water) restore balance; certainty arises from śāstra and experience.

Vedantic Theme: Balance (sāmya) as health; right means applied at right time reduces duḥkha.

Application: Drink guḍūcī-boiled water mixed with honey along with bilva root to stop three types of vomiting; alternatively, take dūrvā with rice-water (pounded rice water) to check vomiting.

Primary Rasa: shanta

Type: household kitchen/boiling hearth

Related Themes: Garuda Purana 1.190 (gastrointestinal remedies; kvātha and anupāna)

V
Vishnu
G
Garuda

FAQs

It prescribes drinking water decocted with guḍūcī, mixed with honey, along with bilva root, as a remedy said to remove three kinds of vomiting; it also mentions dūrvā taken with water made from ground rice.

No. This specific verse is practical, medicinal instruction (a remedy for vomiting) rather than a description of the soul’s journey, preta state, or Yama’s punishments.

As a conservative takeaway, it highlights using simple, plant-based decoctions (guḍūcī, bilva) and cooling supports (dūrvā, rice-water) for restoring bodily balance—best understood today as a traditional remedy to be used with appropriate medical judgment.