Strīroga–Prasūti–Bāla Cikitsā, Viṣa-haraṇa, Rasāyana, Ṛtucaryā, Pañcakarma-saṅgraha
धात्र्यञ्जनाभयाचूर्णं तोयपीतं रजो हरेत् / सदुग्धा लक्ष्मणा पीता नस्याद्वा पुत्रदा ऋतौ
dhātryañjanābhayācūrṇaṃ toyapītaṃ rajo haret / sadugdhā lakṣmaṇā pītā nasyādvā putradā ṛtau
دھاتری (آملہ)، اَنجن اور اَبھیا (ہریڑ) کا سفوف پانی کے ساتھ پینے سے رَجَس/حیض کے بہاؤ کا دَوش دور ہوتا ہے۔ لکشمنہ کو دودھ کے ساتھ پینا یا موسمِ زرخیزی میں نَسیہ کے طور پر دینا پُتر-پَردا بنتا ہے۔
Lord Vishnu (teaching Garuda/Vinata-putra in didactic mode)
Concept: Regulation of rajas (menstrual flow) and support of garbha-sambhava (conception) through disciplined timing and appropriate administration (pāna/nasya).
Vedantic Theme: Ordered living (niyama) in worldly aims (puruṣārtha) while maintaining sattvic balance.
Application: Take dhātrī+añjana+abhayā powder with water to reduce excessive/irregular menses; take lakṣmaṇā with milk or administer as nasya during ṛtu for putrada effect.
Primary Rasa: shanta
Secondary Rasa: shringara
Related Themes: Garuda Purana 1.172 (strīroga and putrakāmya remedies; nasya and timing instructions)
The verse links the efficacy of a putradā (progeny-promoting) measure to ṛtu—i.e., the biologically and ritually appropriate fertile window—emphasizing correct timing along with the remedy.
No. This specific śloka is a practical, ayurvedic-style instruction focused on menstrual regulation and conception support, not the soul’s post-death journey.
It highlights two principles: address underlying health (e.g., irregular bleeding) and follow proper timing for conception; any herbal use should be guided by a qualified practitioner.