Shloka 22

Strīroga–Prasūti–Bāla Cikitsā, Viṣa-haraṇa, Rasāyana, Ṛtucaryā, Pañcakarma-saṅgraha

अङ्कोटमूलनिष्क्वाथः साज्यः पीतो विषान्तकः / यज्जराव्याधिविध्वंसि भेषजं तद्रसायनम्

aṅkoṭamūlaniṣkvāthaḥ sājyaḥ pīto viṣāntakaḥ / yajjarāvyādhividhvaṃsi bheṣajaṃ tadrasāyanam

اَنگکوٹ کی جڑ کا جوشاندہ گھی کے ساتھ پیا جائے تو زہر کا خاتمہ کرتا ہے۔ جو دوا بڑھاپے اور بیماری کو مٹا دے، وہی رَسایَن (تجدیدی علاج) کہلاتی ہے۔

अङ्कोटमूलनिष्क्वाथःdecoction of aṅkoṭa-root
अङ्कोटमूलनिष्क्वाथः:
Karta (Subject/कर्ता)
TypeNoun
Rootअङ्कोट + मूल + निष्क्वाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष/समाहार: अङ्कोटस्य मूलस्य निष्क्वाथः
साज्यःwith ghee
साज्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस + आज्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सहार्थक-तत्पुरुष (with ghee) विशेषणम् निष्क्वाथस्य
पीतःwhen drunk/ingested
पीतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपा (धातु) + त (कृत्)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (when drunk)
विषान्तकःdestroyer of poison
विषान्तकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविष + अन्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (destroyer of poison)
यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक सर्वनाम (relative)
जराव्याधिविध्वंसिdestroying old age and disease
जराव्याधिविध्वंसि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootजरा + व्याधि + विध्वंसिन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; बहुपद-तत्पुरुष: जरां च व्याधिं च विध्वंसयति इति; विशेषणम् भेषजस्य
भेषजम्medicine
भेषजम्:
Karta (Subject/कर्ता)
TypeNoun
Rootभेषज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय/नाम
तत्that
तत्:
Sambandha (Correlative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश (that)
रसायनम्rejuvenative therapy; rasāyana
रसायनम्:
Karta (Predicate/विधेय)
TypeNoun
Rootरसायन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय (predicate nominative)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Rasāyana is defined functionally: whatever truly destroys jarā (senescence) and vyādhi (disease) merits the name—an epistemic criterion grounded in effect.

Vedantic Theme: Instrumental valuation of the body: health is a means, not the end; discernment (viveka) in naming/valuing practices by their transformative result.

Application: Evaluate therapies by demonstrated capacity to reduce disease burden and improve vitality; cultivate sustainable rejuvenation through diet, conduct, and (where appropriate) validated rasāyana practices.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: herbal grove/vaidya’s workspace

Related Themes: Garuda Purana 1.172 (viṣa-hara remedies culminating in rasāyana reflection)

G
Garuda
V
Vishnu

FAQs

This verse defines rasāyana as any remedy that counteracts aging and disease, framing rejuvenation as a recognized spiritual-medical category within the text.

It does not describe the after-death journey here; instead, it focuses on preserving life and health through rasāyana, a preparatory support for dharmic living.

Treat rasāyana as disciplined rejuvenation—diet, safe medicines, and routines aimed at reducing disease and premature decline (with qualified medical guidance).