Treatment of Nāḍī-vraṇa, Bhagandara, Upadaṃśa, Fractures, Kuṣṭha/Śvitra, Āmlapitta, ENT–Eye Disorders, and Bleeding Conditions
विडङ्गत्रिफलाकृष्णाचूर्णं लीढं समाक्षिकम् / हन्ति कुष्ठक्रिमिमेहनाडीव्रणभगन्दरान्
viḍaṅgatriphalākṛṣṇācūrṇaṃ līḍhaṃ samākṣikam / hanti kuṣṭhakrimimehanāḍīvraṇabhagandarān
وِڈنگ، تریفلا اور کرِشنا کا سفوف شہد کے ساتھ چاٹنے سے کُشٹھ، کیڑے، مِہہ، نالی کے زخم، زخم اور بھگندر (ناسور) مٹ جاتے ہیں۔
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Regular, disciplined intake of appropriate medicine; removing disease as removal of obstacles to duty and worship.
Vedantic Theme: Instrumental view of the body—heal to sustain sādhana; cultivate steadiness rather than anxiety.
Application: Prepare a powder of viḍaṅga, triphalā, and kṛṣṇā; take as lehana (licked) with honey for kuṣṭha, krimi, meha, nāḍī-vraṇa, general wounds, and bhagandara—under competent supervision.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.171 (krimi/kuṣṭha/meha remedies; internal formulations with madhu as anupāna)
This verse preserves a targeted classical combination: viḍaṅga for krimi, triphalā for cleansing/support, and kṛṣṇā as a stimulant—presented as broadly useful for skin, metabolic, and chronic lesion disorders.
It does not describe afterlife geography; instead it teaches health-maintenance as part of righteous living, aligning bodily discipline with dharma-oriented Purāṇic instruction.
It corresponds to a honey-based powdered “leha/licked” intake method; for conditions like fistula or chronic wounds, modern clinical evaluation is essential and self-medication is not advised.