Cikitsā-sāra: Doṣa Nidāna–Lakṣaṇa, Agni, Ajīrṇa/Āma Cikitsā, Daśamūla, and Prognostic Signs
कृशो रूक्षो ऽल्पकेशश्च चलचित्तो नरः स्थितः / बहुवाक्यरतः स्वप्नेवातप्रकृतिको नरः
kṛśo rūkṣo 'lpakeśaśca calacitto naraḥ sthitaḥ / bahuvākyarataḥ svapnevātaprakṛtiko naraḥ
جو شخص دبلا، خشک مزاج، کم بالوں والا، بےقرار ذہن اور بہت بولنے کا شوقین ہو—خواب میں ظاہر ہونے والی علامتوں سے وہ وات (vāta) طبیعت والا سمجھا جاتا ہے۔
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata
Concept: Knowing prakṛti through observable lakṣaṇas (body, mind, behavior, dream-signs) enables appropriate regimen.
Vedantic Theme: Mind-body linkage within prakṛti: citta-vṛtti and bodily guṇas co-arise; self-knowledge includes knowing one’s embodied tendencies.
Application: If vāta signs dominate, adopt vāta-pacifying routine: regularity, warmth, unctuous foods, adequate rest, calming practices.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.168.33-35 (pitta/kapha and mixed prakṛti); Garuda Purana 1.168.31 (diet as cause of doṣa tendency)
This verse uses observable traits and dream-indications to classify vāta-prakṛti, showing the Purana’s practical teaching on bodily constitution and self-knowledge.
Indirectly: by identifying mental restlessness and bodily dryness as vāta traits, it frames how mind-body tendencies shape one’s conduct (karma), which in Purāṇic teaching influences one’s spiritual outcomes.
Use these signs for self-assessment; if vāta-dominant tendencies are present, prioritize steadiness, routine, and calming disciplines to reduce restlessness and excessive speech.