Shloka 7

Visarpa Nidāna-Lakṣaṇa

Causes, Types, and Prognosis of Rapidly Spreading Eruptive Disorders

सन्निपातसमुत्थाश्च सर्वलिङ्गसमन्विताः / स्वदोषलिङ्गैश्चीयन्ते सर्वैः स्फोटैरुपेक्षिताः / ते ऽपि स्वेदान्विमुञ्चति बिभ्रतो व्रणलक्षणम्

sannipātasamutthāśca sarvaliṅgasamanvitāḥ / svadoṣaliṅgaiścīyante sarvaiḥ sphoṭairupekṣitāḥ / te 'pi svedānvimuñcati bibhrato vraṇalakṣaṇam

سَنّیپات سے پیدا ہونے والے (سفوٹ) تمام علامتوں سے یُکت ہوتے ہیں۔ وہ اپنے اپنے دوش کی نشانیوں سے بڑھتے ہیں اور سب لوگ انہیں محض چھالے سمجھ کر نظرانداز کرتے ہیں۔ مگر وہ بھی پسینے جیسا رَس چھوڑتے ہیں اور زخم کی علامتیں رکھتے ہیں۔

सन्निपातसमुत्थाःarising from sannipāta (combined doṣas)
सन्निपातसमुत्थाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसन्निपात + समुत्थ (प्रातिपदिक; कृत्-प्रत्ययान्त)
Formपुंलिङ्ग; प्रथमा-विभक्ति, बहुवचन; विशेषण (to sphoṭāḥ/visarpāḥ implied); क्त-प्रत्ययान्त (सम्+उत्+स्था धातोः क्त)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
सर्वलिङ्गसमन्विताःendowed with all signs
सर्वलिङ्गसमन्विताः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसर्व + लिङ्ग + समन्वित (प्रातिपदिक; कृत्-प्रत्ययान्त)
Formपुंलिङ्ग; प्रथमा-विभक्ति, बहुवचन; विशेषण; समासः—तत्पुरुष (सर्व-लिङ्गैः समन्विताः)
स्वदोषलिङ्गैःby the signs of their own doṣa(s)
स्वदोषलिङ्गैः:
Karana (Instrument/करण)
TypeNoun
Rootस्व + दोष + लिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (Instrumental/करण), बहुवचन; समासः—तत्पुरुष (स्वस्य दोषस्य लिङ्गैः)
चीयन्तेincrease; become aggravated
चीयन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootचि (धातु)
Formलट्-लकार (Present), आत्मनेपद; प्रथम-पुरुष, बहुवचन; धातु: चि (चिनोति/चीयते = accumulate/increase)
सर्वैःby all
सर्वैः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसर्व (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; विशेषण (to स्फोटैः)
स्फोटैःby blisters/eruptions
स्फोटैः:
Karana (Instrument/करण)
TypeNoun
Rootस्फोट (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति, बहुवचन
उपेक्षिताःneglected; left untreated
उपेक्षिताः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootउप + ईक्ष् (धातु) → उपेक्षित (कृत्-प्रत्ययान्त)
Formपुंलिङ्ग; प्रथमा-विभक्ति, बहुवचन; भूतकर्मणि क्त (past passive participle); विशेषण
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, बहुवचन
अपिalso; even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थक (also/even)
स्वेदान्sweats; perspiration
स्वेदान्:
Karma (Object/कर्म)
TypeNoun
Rootस्वेद (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
विमुञ्चतिreleases; discharges
विमुञ्चति:
Kriya (Action/क्रिया)
TypeVerb
Rootवि + मुच् (धातु)
Formलट्-लकार, परस्मैपद; प्रथम-पुरुष, एकवचन (पाठे ‘विमुञ्चति’); धातु: मुच् (to release)
बिभ्रतःof those bearing/manifesting
बिभ्रतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootभृ (धातु) → बिभ्रत् (शतृ-प्रत्ययान्त)
Formपुंलिङ्ग; षष्ठी-विभक्ति (Genitive/सम्बन्ध), द्विवचन/बहुवचन-सम्भाव्य; वर्तमानकाले शतृ (present active participle)
व्रणलक्षणम्the features of an ulcer/wound
व्रणलक्षणम्:
Karma (Object/कर्म)
TypeNoun
Rootव्रण + लक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (व्रणस्य लक्षणम्)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Dosha: Vata

Concept: Sannipāta pathology is multi-sign and easily misjudged; heed subtle indicators (oozing, vraṇa-lakṣaṇa) rather than dismissing appearances.

Vedantic Theme: Avidyā as misapprehension: superficial seeing leads to error; right knowledge requires careful discernment beyond first impressions.

Application: Do not ignore mixed-doṣa eruptions as simple blisters; assess for wound-features and exudation to triage severity and prevent complications.

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana 1.163.7 (sannipāta visarpa; warning against upakṣepa/upekṣā—neglect)

V
Vishnu
G
Garuda

FAQs

This verse highlights that sannipāta conditions show mixed, comprehensive symptoms, making them harder to dismiss as minor and requiring careful recognition of doṣa-specific signs.

Here the Garuda Purana is in its instructional mode on bodily afflictions rather than afterlife geography; it teaches discernment of suffering through correct diagnosis, which supports dharmic living and care of the body as a vehicle for practice.

Do not ignore complex, mixed-symptom conditions as “minor”; assess patterns carefully and seek timely treatment, especially when symptoms resemble wound-like progression.