Shloka 17

Nidāna of Mūtraghāta and Aśmarī: Doṣa-based Types, Signs, and Named Urinary Syndromes

स्थानच्युतमभुक्तं वा अण्डयोरन्तरे ऽनिलः / शोषयत्युपसंगृह्य शुक्रं तच्छुक्रमश्मरी

sthānacyutamabhuktaṃ vā aṇḍayorantare 'nilaḥ / śoṣayatyupasaṃgṛhya śukraṃ tacchukramaśmarī

اگر منی اپنی جگہ سے ہٹ جائے یا خارج نہ ہو، تو خصیوں کے درمیان کی ہوا اسے سمیٹ کر خشک کر دیتی ہے؛ وہی خشک شدہ منی شُکرآشمری (منی کی پتھری) بن جاتی ہے۔

स्थानच्युतम्dislodged from its place
स्थानच्युतम्:
Karma (Object/कर्म)
TypeAdjective
Rootस्थान (प्रातिपदिक) + च्युत (कृदन्त; √च्यु)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपपद-तत्पुरुष; भूतकृदन्त (क्त) ‘स्थानात् च्युतम्’
अभुक्तम्not expelled/not released
अभुक्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootभुज् (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नञ्-पूर्वक भूतकृदन्त (not discharged/used)
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक
अण्डयोःof the two testicles
अण्डयोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootअण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), द्विवचन
अन्तरेin between
अन्तरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
अनिलःwind (vāta)
अनिलः:
Karta (Subject/कर्ता)
TypeNoun
Rootअनिल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शोषयतिdries up
शोषयति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootशुष् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिच् (causative)
उपसंगृह्यhaving collected/held
उपसंगृह्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootउप + सम् + √ग्रह् (धातु)
Formअव्ययभाव (क्त्वा-प्रत्यय; gerund)
शुक्रम्semen
शुक्रम्:
Karma (Object/कर्म)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तत्that
तत्:
Visheshana (Determiner/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; निर्देशक
शुक्रम्semen
शुक्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अश्मरीbecomes a stone (calculus)
अश्मरी:
Pratijna/Predicate nominal (विधेय)
TypeNoun
Rootअश्मरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय-सम्बन्ध (predicate noun)

Lord Vishnu (teaching Garuda/Vinata-putra)

Dosha: Vata

Concept: Doṣa-based causality: vāyu gathers and desiccates retained substance, producing concretions.

Vedantic Theme: Cause-effect discernment (kārya-kāraṇa-viveka) applied to the body; understanding prakṛti’s processes reduces confusion and enables right action.

Application: Recognize retention/displacement as a trigger; address vāta-aggravating habits (dryness, irregularity, suppression) and seek early intervention.

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana 1.158.16 (retention leads to large śukrāśmarī); Garuda Purana 1.158.18 (symptoms; early stage may dissolve)

G
Garuda
V
Vayu (as anila—bodily wind)

FAQs

Vāyu is presented as the physiological force that can collect and desiccate retained or displaced semen; this drying process is stated as the mechanism by which śukrāśmarī forms.

It does not describe afterlife geography or Yama’s realm; it focuses on embodied causation—how misfunction in the subtle physiology (vāyu) manifests as disease—supporting the Purana’s broader ethic of disciplined living.

Avoid chronic suppression/retention of natural urges and consult healthcare professionals for urogenital pain or urinary difficulty, as the verse frames retention and obstruction as risk factors for serious complications.