Arśa-nidāna: Causes, Prodrome, Doṣa-types, and Complications of Hemorrhoids
मिथो विसदृश वक्रास्तीक्ष्णा विस्फुटि(रि) ताननाः / शिम्बीखर्जृरकर्कन्धूकार्पासफलसन्निभाः
mitho visadṛśa vakrāstīkṣṇā visphuṭi(ri) tānanāḥ / śimbīkharjṛrakarkandhūkārpāsaphalasannibhāḥ
وہ آپس میں ایک دوسرے سے مختلف، بدصورت طور پر ٹیڑھے، تیز اور پھٹے ہوئے منہ والے ہوتے ہیں؛ ان کی صورتیں پھلیوں، کھجور، بیر (کَرکَندھو) اور روئی کے ڈوڈوں جیسی دکھائی دیتی ہیں۔
Lord Vishnu (narrating to Garuda/Vinata-putra in the Preta Kanda context)
Concept: Classification by form (rupa-bheda) using concrete similes to fix diagnostic recognition of lesions/organisms/manifestations.
Vedantic Theme: nama-rupa (name-and-form) as mutable appearances—forms proliferate and distort, underscoring non-essentiality.
Application: Use comparative imagery (pods, dates, jujubes, cotton-bolls) to identify variant presentations rather than assuming uniformity.
Primary Rasa: bibhatsa
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.156.28-29 (preceding pathology); Garuda Purana 1.156.31-32 (further forms and symptoms)
The verse emphasizes the dread and otherworldly nature of Yama’s realm, using vivid imagery to warn that sinful actions lead the soul into frightening post-death experiences.
It situates the journey in a moral landscape: the soul, escorted or judged in Yama’s domain, encounters fearsome beings—symbolic of consequences that arise from adharma and accumulated karma.
Use the warning as a discipline: avoid cruelty, deceit, and harm; follow dharma and perform appropriate śrāddha/charity so one’s post-death passage is not marked by fear and torment.