Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
मोहकर्ता च दुष्टानां माण्डव्यो वडवामुखः / संवर्तः कालकर्ता च गौतमो भृगुरङ्गिराः (४२०)
mohakartā ca duṣṭānāṃ māṇḍavyo vaḍavāmukhaḥ / saṃvartaḥ kālakartā ca gautamo bhṛguraṅgirāḥ (420)
وہ بدکاروں کے لیے موہ پیدا کرنے والا ہے؛ وہی مانڈویہ اور وڈوامُکھ ہے۔ وہی سنورت، زمانے کا بنانے والا؛ اور وہی گوتَم، بھِرگو اور اَنگِرا ہے۔
Lord Vishnu (speaking to Garuda/Vainateya)
Concept: Divine governance includes bewilderment for the wicked and guidance through rishis; time and dissolution are also His functions.
Vedantic Theme: Ishvara’s māyā operates as both concealment (for adharmic minds) and revelation (through rishi-jnana); kala as instrument of karmic fruition.
Application: Avoid adharmic conduct that strengthens delusion; seek guidance from authentic teachers and scripture; contemplate impermanence (saṃvarta) to reduce attachment.
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.15 (epithets linking Vishnu to rishis and cosmic forces)
This verse functions as a name-list (nāma) style teaching: it identifies the Supreme as manifesting through revered sages and cosmic principles, encouraging remembrance and alignment with dharma.
Indirectly, it frames the moral dimension of the soul’s journey: the wicked are led into मोह (delusion), while recognition of the divine order (kāla and dharma) supports right conduct that shapes post-death outcomes.
Use the verse for contemplative recitation: reflect on how delusion drives unethical choices, and consciously choose discipline and truthfulness in awareness of time (kāla) and consequence (karma).