Srimad Bhagavatam — Chaturtha Skandha, Shloka 27
Nārada Instructs Prācīnabarhiṣat: The Purañjana Narrative Begins
City of Nine Gates
क एतेऽनुपथा ये त एकादश महाभटा: । एता वा ललना: सुभ्रु कोऽयं तेऽहि: पुर:सर: ॥ २७ ॥
ka ete ’nupathā ye ta ekādaśa mahā-bhaṭāḥ etā vā lalanāḥ subhru ko ’yaṁ te ’hiḥ puraḥ-saraḥ
اے خوبصورت بھنوؤں والی! تمہارے ساتھ راستے میں یہ گیارہ طاقتور محافظ کون ہیں؟ اور یہ دس خاص خادم کون ہیں؟ ان خادموں کے پیچھے چلنے والی یہ عورتیں کون ہیں؟ اور تمہارے آگے آگے جانے والا یہ سانپ کون ہے؟
The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind. The mind and the ten senses combine to become eleven strong bodyguards. The hundreds of women under the jurisdiction of the senses are addressed here as lalanāḥ. The mind works under the intelligence, and under the mind are the ten senses, and under the ten senses are innumerable desires to be fulfilled. All these, however, depend on the vital life force, which is here represented by the snake. As long as the vital life force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires. Actually the living entity, known as purañjana, is embarrassed by so much paraphernalia. All this paraphernalia simply constitutes different sources of anxiety, but one who is surrendered unto the Supreme Personality of Godhead, and who leaves all business to Him, is freed from such anxieties. Therefore Prahlāda Mahārāja advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the Supreme Personality of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties.
FAQs
In the Purañjana allegory, they commonly indicate the eleven sense powers (the ten senses plus the mind) that strongly drive the conditioned soul through material life.
The serpent is an allegorical figure often understood as the life-air (prāṇa) that leads and sustains the body’s activities, moving before and powering the senses.
It encourages self-inquiry: identify what is actually leading your choices—mind, senses, and life-impulses—and consciously place them under devotional discipline (bhakti) rather than letting them rule you.