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Shloka 24

Dhruva’s War with the Yakṣas and the Protection of the Holy Name

ववृषू रुधिरौघासृक्पूयविण्मूत्रमेदस: । निपेतुर्गगनादस्य कबन्धान्यग्रतोऽनघ ॥ २४ ॥

vavṛṣū rudhiraughāsṛk- pūya-viṇ-mūtra-medasaḥ nipetur gaganād asya kabandhāny agrato ’nagha

اے بے گناہ ودور، اس بارش میں خون، بلغم، پیپ، پاخانہ، پیشاب اور گودا دھرو مہاراج کے سامنے گرنے لگے، اور آسمان سے سر کٹے دھڑ بھی گرنے لگے۔

vavṛṣuḥthey rained down
vavṛṣuḥ:
Kriyā (मुख्य क्रिया)
TypeVerb
Root√vṛṣ (धातु)
FormLiṭ-lakāra (Perfect), Prathama-puruṣa (3rd), Bahuvacana; parasmaipada
rudhira-ogha-asṛk-pūya-viṭ-mūtra-medasaḥstreams of blood, gore, pus, feces, urine, and fat
rudhira-ogha-asṛk-pūya-viṭ-mūtra-medasaḥ:
Karta (कर्ता)
TypeNoun
Rootrudhira (प्रातिपदिक) + ogha (प्रातिपदिक) + asṛj/asṛk (प्रातिपदिक) + pūya (प्रातिपदिक) + viṭ (प्रातिपदिक) + mūtra (प्रातिपदिक) + medas (प्रातिपदिक)
FormPuṁliṅga, Prathamā (1st), Bahuvacana; samāhāra/itaretara-dvandva list of substances; overall subject of vavṛṣuḥ
nipetuḥfell down
nipetuḥ:
Kriyā (मुख्य क्रिया)
TypeVerb
Rootni-√pat (धातु)
FormLiṭ-lakāra (Perfect), Prathama-puruṣa (3rd), Bahuvacana; parasmaipada
gaganātfrom the sky
gaganāt:
Apādāna (अपादान)
TypeNoun
Rootgagana (प्रातिपदिक)
FormNapुंसकलिङ्ग, Pañcamī (5th), Ekavacana
asyaof him/of this (one)
asya:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṁliṅga, Ṣaṣṭhī (6th), Ekavacana; pronoun
kabandhāniheadless trunks
kabandhāni:
Karta (कर्ता) (of nipetuḥ)
TypeNoun
Rootkabandha (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā (1st), Bahuvacana
agrataḥin front
agrataḥ:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootagratas (अव्यय)
FormAvyaya; deśa-avyaya (adverb of place)
anaghaO sinless one
anagha:
Sambodhana (सम्बोधन)
TypeNoun
Rootanagha (प्रातिपदिक)
FormPuṁliṅga, Sambodhana (Vocative), Ekavacana; address
D
Dhruva Mahārāja
Y
Yakṣas

FAQs

This verse describes dreadful, inauspicious manifestations—blood and impure substances raining from the sky and headless bodies falling—showing how fear and horror can arise as obstacles during righteous conflict.

In the Dhruva–Yakṣa conflict, such ghastly displays are presented as alarming phenomena occurring in the battlefield setting, intensifying the atmosphere and testing the warrior’s steadiness and discernment.

Remain steady, avoid being driven by panic or hatred, and take shelter of dharma and remembrance of the Lord—so the mind is not overwhelmed by frightening appearances.