Shloka 21
Genealogies of Svāyambhuva Manu, the Appearance of Yajña, and Atri’s Sons
Brahmā–Viṣṇu–Śiva Expansions
तप्यमानं त्रिभुवनं प्राणायामैधसाग्निना । निर्गतेन मुनेर्मूर्ध्न: समीक्ष्य प्रभवस्त्रय: ॥ २१ ॥
tapyamānaṁ tri-bhuvanaṁ prāṇāyāmaidhasāgninā nirgatena muner mūrdhnaḥ samīkṣya prabhavas trayaḥ
جب اَتری مُنی اس سخت تپسیا میں مشغول تھے تو پرانایام کے ایندھن سے بھڑکتی ہوئی آگ اُن کے سر سے نکل پڑی؛ اسے تینوں جہانوں کے تین بڑے دیوتاؤں نے دیکھا۔
According to Śrīla Jīva Gosvāmī, the fire of prāṇāyāma is mental satisfaction. That fire was perceived by the Supersoul, Viṣṇu, and thereby Lord Brahmā and Śiva also perceived it. Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe. As confirmed in Bhagavad-gītā, the Lord of the universe is Vāsudeva ( vāsudevaḥ sarvam iti ), and, by the direction of Vāsudeva, Lord Brahmā and Lord Śiva work. Therefore, on the direction of Vāsudeva, both Lord Brahmā and Lord Śiva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down, as stated in the next verse.
FAQs
This verse describes prāṇāyāma generating a fierce inner “fire” so potent that it appears to scorch the three worlds, illustrating the extraordinary potency of disciplined austerity.
Because the sage’s yogic heat was affecting the cosmic environment; as maintainers of universal order, they observed the danger and responded to restore balance.
It cautions that spiritual disciplines should be practiced with guidance and purpose—self-control can be powerful, so it should be directed toward purification and devotion rather than ego or extremes.