HomeBhagavad GitaCh. 10Shloka 42
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Shloka 42

Vibhuti YogaVibhuti Yoga

Bhagavad Gita 42 illustration

अथवा बहुनैतेन किं ज्ञातेन तवार्जुन । विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥ १०.४२ ॥

athavā bahunaitena kiṁ jñātena tavārjuna | viṣṭabhyāham idaṁ kṛtsnam ekāṁśena sthito jagat || 10.42 ||

Or what is the use of knowing all this in detail, O Arjuna? I sustain and pervade this entire universe, standing by a single portion of Myself.

हे अर्जुन! इस बहुत कहने से क्या? मैं अपने एक अंश से इस सम्पूर्ण जगत को धारण करके स्थित हूँ।

Or else, what is the use to you of knowing so much, Arjuna? Having pervaded and supported this entire universe with a single portion of myself, I remain.

Some translations emphasize ‘support’ (viṣṭabhya) and others ‘pervade/hold together.’ The philosophical nuance differs: the world may be sustained by a fraction of divine power while the divine exceeds the world (transcendence).

अथवाor else; alternatively
अथवा:
Rootअथवा
बहुनाwith much (talk/means); by much (detail)
बहुना:
Karana
Rootबहु
एतेनwith this; by this
एतेन:
Karana
Rootएतद्
किम्what?
किम्:
Rootकिम्
ज्ञातेनby what is known; by (this) knowledge
ज्ञातेन:
Karana
Rootज्ञात
तवof you; your
तव:
Rootयुष्मद्
अर्जुनO Arjuna
अर्जुन:
Rootअर्जुन
विष्टभ्यhaving supported; having upheld
विष्टभ्य:
Root√स्तभ्
अहम्I
अहम्:
Karta
Rootअस्मद्
इदम्this
इदम्:
Karma
Rootइदम्
कृत्स्नम्entire; whole
कृत्स्नम्:
Rootकृत्स्न
एकांशेनwith one part; by a single fraction
एकांशेन:
Karana
Rootएकांश
स्थितःabiding; established; remaining
स्थितः:
Root√स्था
जगत्the world; the universe
जगत्:
Rootजगत्
Krishna
TranscendenceImmanenceCosmic support (dhāraṇa)
Divine sufficiencyWorld as dependent realitySummary of vibhūti teaching

FAQs

It redirects attention from exhaustive information-gathering to a unifying insight—helpful for reducing mental overload and strengthening contemplative focus.

The divine is portrayed as both sustaining the cosmos and surpassing it: the universe depends on a ‘portion,’ implying the ultimate is not exhausted by cosmic manifestation.

This is Krishna’s concluding summary of chapter 10, preparing the transition to Arjuna’s request to directly perceive the divine form in chapter 11.

It can be used to prioritize core principles over endless details—e.g., in ethics or spirituality, focus on the central insight of interconnected dependence.