HomeBhagavad GitaCh. 18Shloka 53
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Bhagavad Gita — Moksha Sannyasa Yoga, Shloka 53

Moksha Sannyasa Yoga

Bhagavad Gita 53 illustration

अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् । विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ॥ १८.५३ ॥

ahaṅkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham | vimucya nirmamaḥ śānto brahma-bhūyāya kalpate || 18.53 ||

Abandoning egoism, forcefulness, arrogance, desire, anger, and possessiveness; becoming free from ‘mine’ and tranquil—he becomes fit for Brahman-realization (brahma-bhāva).

अहंकार, बल, दर्प, काम, क्रोध और संग्रह को त्यागकर, ममतारहित और शान्त हुआ पुरुष ब्रह्मभाव को प्राप्त होने के योग्य बन जाता है।

Having let go of egoism, forcefulness (self-assertion), arrogance, desire, anger, and possessiveness, becoming free from ‘mine’-ness and tranquil, one becomes fit for becoming Brahman (brahma-bhūya).

‘Bala’ can mean physical strength but is often taken ethically as domineering self-assertion; translations vary accordingly. ‘Brahma-bhūya’ is read as eligibility for Brahman-realization; some theistic traditions interpret it as attaining a Brahman-like state preparatory to supreme devotion (cf. 18.54).

अहंकारम्egoism, sense of ‘I’-ness
अहंकारम्:
Karma
Rootअहंकार
बलम्(pride in) strength, power
बलम्:
Karma
Rootबल
दर्पम्arrogance, haughtiness
दर्पम्:
Karma
Rootदर्प
कामम्desire
कामम्:
Karma
Rootकाम
क्रोधम्anger
क्रोधम्:
Karma
Rootक्रोध
परिग्रहम्possessiveness, acquisition, grasping
परिग्रहम्:
Karma
Rootपरिग्रह
विमुच्यhaving abandoned, having let go
विमुच्य:
Rootवि+√मुच्
निर्ममःfree from ‘mine’-ness, non-possessive
निर्ममः:
Karta
Rootनिर्मम
शान्तःpeaceful, tranquil
शान्तः:
Karta
Rootशान्त
ब्रह्मभूयायfor Brahman-hood, for becoming Brahman
ब्रह्मभूयाय:
Sampradana
Rootब्रह्मभूय
कल्पतेis fit, becomes qualified, attains
कल्पते:
Root√कॢप्
KrishnaArjuna
Ahaṅkāra (egoity)Parigraha (possessiveness)Śānti (tranquility)Brahma-bhāva (Brahman-state)
Ego-transcendenceEthical purificationReadiness for realization

FAQs

It identifies common drivers of distress—ego, craving, anger, and possessiveness—and frames well-being as reduced self-centered reactivity and increased inner calm.

Ego and possessiveness are treated as obstacles to realizing the non-dual or ultimate ground; their attenuation makes the mind a suitable instrument for liberating knowledge.

This completes the discipline-sequence begun at 18.51, culminating in ‘fitness’ for Brahman-state, which 18.54 then describes.

Practice non-possessive attitudes (sharing, simplicity), observe anger triggers, and cultivate humility to reduce interpersonal friction and improve clarity.