HomeBhagavad GitaCh. 14Shloka 2
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Bhagavad Gita — Gunatraya Vibhaga Yoga, Shloka 2

Gunatraya Vibhaga Yoga

Bhagavad Gita 2 illustration

इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः । सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च ॥ १४.२ ॥

idaṃ jñānam upāśritya mama sādharmyam āgatāḥ | sarge 'pi nopajāyante pralaye na vyathanti ca || 14.2 ||

Taking refuge in this knowledge, they attain likeness to Me; they are not born even at creation, nor do they tremble at dissolution.

Relying on this knowledge, they attain likeness to Me; they are not born even at creation, nor do they tremble at dissolution.

Taking refuge in this knowledge, they reach conformity/likeness with Me; even in (a new) creation they are not (re)born, and at dissolution they are not distressed.

‘Sādharmya’ is variously glossed as sharing divine nature, attaining similar status, or realizing identity (depending on theological commitments). ‘Not born’ is often read as freedom from rebirth, not denial of empirical continuity.

इदम्this
इदम्:
Karma
Rootइदम्
ज्ञानम्knowledge
ज्ञानम्:
Karma
Rootज्ञान
उपाश्रित्यhaving taken refuge in / having resorted to
उपाश्रित्य:
Rootउप-आ-श्रि (√श्रि)
ममof me / my
मम:
Rootअस्मद्
साधर्म्यम्similarity of nature / likeness
साधर्म्यम्:
Karma
Rootसाधर्म्य
आगताःhaving attained / having reached
आगताः:
Karta
Rootआ-गम् (√गम्)
सर्गेin creation
सर्गे:
Adhikarana
Rootसर्ग
अपिeven / also
अपि:
Rootअपि
not
:
Root
उपजायन्तेare born / come into being
उपजायन्ते:
Rootउप-जा (√जन्)
प्रलयेin dissolution
प्रलये:
Adhikarana
Rootप्रलय
not
:
Root
व्यथन्तिare distressed / tremble
व्यथन्ति:
Root√व्यथ्
and
:
Root
KrishnaArjuna
SādharmyaJñānaSaṃsāraCosmic cycles (sarga/pralaya)
Stability across changeFreedom from existential fearLiberation as participation in the divine

FAQs

It portrays mature insight as reducing fear of major change and loss; one becomes less shaken by life transitions when identity is grounded in what is not transient.

The verse links liberating knowledge with release from rebirth and with equanimity regarding cosmic dissolution, implying a standpoint beyond cyclical time.

Early in Chapter 14, it states the promise of the teaching on guṇas: understanding their operation enables one to transcend their binding effects.

It can be read as cultivating a values-based identity and contemplative stability so that one responds to upheaval with less panic and more clarity.