Shloka 76
अविद्याबीज-निरूपणं, योगस्वरूप-उपदेशः, मूर्तहरिधारणा-समाधि, जनकवंशीय-राजर्षिसंवादः
शुभाश्रयः स चित्तस्य सर्वगस्य तथात्मनः त्रिभावभावनातीतो मुक्तये योगिनां नृप
śubhāśrayaḥ sa cittasya sarvagasya tathātmanaḥ tribhāvabhāvanātīto muktaye yogināṃ nṛpa
O Hari, Siya ang mapalad na kanlungan ng isip, ang Laganap sa lahat at ang Sariling-Atman; lampas sa pagninilay sa tatlong kalagayan, Siya ang daan ng paglaya para sa mga yogi.
Sage Parāśara
FAQs
This verse presents Vishnu as transcending all conditioned modes of experience; liberation arises when the yogin’s contemplation rises beyond the threefold state-bound conception and rests in the all-pervading Self.
Parāśara identifies the Supreme (Vishnu) as the mind’s auspicious refuge and the inner Self; orienting meditation toward Him—beyond state-based ideation—becomes the direct support for moksha.
Vishnu is affirmed as Sarvagata and Ātman—supreme, immanent, and salvific—so liberation is not merely psychological quietude but realization of (and surrender to) the Supreme Reality who pervades all.