Shloka 42

गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः

Devanagari script

अपूर्वम् अग्निहोत्रं च कुर्यात् प्राग् ब्रह्मणे ततः

Transliteration

apūrvam agnihotraṃ ca kuryāt prāg brahmaṇe tataḥ

Translation

Una, dapat niyang itatag at isagawa nang wasto ang bagong ritong Agnihotra; pagkatapos ay magpatuloy ayon sa kautusan ni Brahman, ang tuntuning Vediko.

Word by Word

• अपूर्वम्: unprecedented/new
• अपूर्वम्: Karma (Object/कर्म)
• Type: Adjective
• Root: अपूर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (neuter, nominative/accusative singular; adjective)

• अग्निहोत्रम्: Agnihotra rite
• अग्निहोत्रम्: Karma (Object/कर्म)
• Type: Noun
• Root: अग्निहोत्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2), एकवचन (neuter, accusative singular)

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात (conjunction/particle)

• कुर्यात्: should perform
• कुर्यात्: Kriya (Action/क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: विधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन (optative, parasmaipada, 3rd person singular)

• प्राक्: before/first
• प्राक्: Adhikarana (Locus/अधिकरण)
• Type: Indeclinable
• Root: प्राक् (अव्यय)
• Form: काल/देशवाचक-अव्यय (adverb: earlier/before)

• ब्रह्मणे: to Brahman / for the Brahman-priest
• ब्रह्मणे: Sampradana (Recipient/सम्प्रदान)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, चतुर्थी (4), एकवचन (neuter, dative singular)

• ततः: then/thereafter
• ततः: Adhikarana (Temporal/अधिकरण)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: क्रम/अनन्तरवाचक-अव्यय (adverb: then/thereafter)

Speaker

Sage Parāśara (in instruction to Maitreya)

Characters & Entities

• Agnihotra
• Brahman (Veda/śruti ordinance)

FAQs

What is the significance of Agnihotra in the Vishnu Purana?

This verse treats Agnihotra as a foundational, properly instituted daily rite—an act that upholds dharma and aligns human life with Vedic order.

How does Sage Parāśara explain correct ritual sequencing here?

He emphasizes priority and procedure: establish/perform the Agnihotra first, and then act in conformity with brahma—i.e., śruti-based injunctions.

What is the theological importance of Lord Vishnu in this context?

Even when discussing ritual, the Purana frames dharma as participation in cosmic order ultimately grounded in the Supreme Reality; Vedic action is meaningful because it coheres with that sovereign principle identified with Vishnu.