सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्
अयनस्योत्तरस्यादौ मकरं याति भास्करः ततः कुम्भं च मीनं च राशे राश्यन्तरं द्विज
ayanasyottarasyādau makaraṃ yāti bhāskaraḥ tataḥ kumbhaṃ ca mīnaṃ ca rāśe rāśyantaraṃ dvija
Sa pagsisimula ng uttarāyaṇa, pumapasok si Bhāskara sa Makara; pagkatapos ay sa Kumbha at saka sa Mīna—o dalawang-ulit-na-ipinanganak, gayon siya lumilipat mula tanda tungo sa tanda ayon sa ayos.
Sage Parāśara (addressing Maitreya)
This verse frames uttarāyaṇa as a cosmically ordered phase marked by the Sun’s entry into Makara and its successive movement through the zodiac, showing time as a regulated, intelligible pattern within Purāṇic cosmology.
Parāśara describes the Sun (Bhāskara) progressing sign by sign (rāśyantara), beginning the northern course with Makara and then moving through Kumbha and Mīna in sequence.
Even when Vishnu is not named directly, the Vishnu Purana presents cosmic regularity—such as the Sun’s ordained course—as part of the Supreme Lord’s sustaining sovereignty, where celestial order reflects the deeper governance of reality.