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Shloka 32

Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons

जगदादौ तथा मध्ये सृष्टिर् आप्रलयाद् द्विज धात्रा मरीचिमिश्रैश् च क्रियते जन्तुभिस् तथा

jagadādau tathā madhye sṛṣṭir āpralayād dvija dhātrā marīcimiśraiś ca kriyate jantubhis tathā

O dvija, sa pasimula ng daigdig at sa mga gitnang siklo nito, nagpapatuloy ang paglikha hanggang sa pralaya; isinasagawa ito ni Dhātṛ kasama si Marīci at iba pa, at gayundin sa pamamagitan ng mga nilalang na may katawan.

जगत्-आदौat the beginning of the world
जगत्-आदौ:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootजगत्-आदि (प्रातिपदिक; जगत् + आदि)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; Masculine, Locative, Singular (अदौ = आरम्भे)
तथाand likewise
तथा:
Coordination (समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, समुच्चय/प्रकारवाचक; Indeclinable adverb/particle
मध्येin the middle
मध्ये:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Neuter, Locative, Singular
सृष्टिःcreation
सृष्टिः:
Karta (Subject/कर्ता)
TypeNoun
Rootसृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Feminine, Nominative, Singular
आप्रलयात्up to the dissolution
आप्रलयात्:
Apādāna (Limit/source; अवधी/अपादान)
TypeNoun
Rootआ-प्रलय (प्रातिपदिक; उपसर्गपूर्वक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन; Masculine, Ablative, Singular (सीमा/अवधि)
द्विजO twice-born
द्विज:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; Masculine, Vocative, Singular
धात्राby Dhātṛ (Brahmā/creator)
धात्रा:
Karaṇa (Instrument/करण)
TypeNoun
Rootधातृ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Masculine, Instrumental, Singular
मरीचिमिश्रैःwith Marīci and the others (associates)
मरीचिमिश्रैः:
Karaṇa (Instrument/करण)
TypeNoun
Rootमरीचि-मिश्र (प्रातिपदिक; मरीचि + मिश्र)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental, Plural
and
:
Coordination (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक; Indeclinable conjunction
क्रियतेis done/is carried out
क्रियते:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार, कर्मणि-प्रयोग, प्रथमपुरुष, एकवचन; Present tense, Passive voice, 3rd person, Singular
जन्तुभिःby creatures
जन्तुभिः:
Karaṇa (Instrument/agent in passive; करण/कर्तृसाधन)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Masculine, Instrumental, Plural
तथाlikewise/so
तथा:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकारवाचक; Indeclinable adverb

Sage Parāśara (teaching Maitreya)

D
Dhātṛ (Creator aspect)
M
Marīci
L
Living beings (jantus)
P
Pralaya (dissolution)

FAQs

This verse frames creation as recurring—arising at the beginning and in intermediate phases—continuing until pralaya, emphasizing an ordered cosmic rhythm rather than a one-time event.

Parāśara points to Dhātṛ together with Marīci and other progenitors as primary cosmic agents, while also noting the continuing role of living beings in sustaining and multiplying creation.

Even when proximate creators like Dhātṛ and the Prajāpatis are named, the Purāṇic cosmology treats them as operating within a higher sovereignty—Vishnu as the ultimate reality who upholds the law of cycles and the order of manifestation.