वासुदेवस्वरूपनिरूपणं—सर्गक्रमश्च
Vāsudeva’s Nature and the Ordered Process of Creation
सर्वत्रासौ समस्तं च वसत्य् अत्रेति वै यतः ततः स वासुदेवेति विद्वद्भिः परिपठ्यते
sarvatrāsau samastaṃ ca vasaty atreti vai yataḥ tataḥ sa vāsudeveti vidvadbhiḥ paripaṭhyate
Sapagkat Siya’y nananahan sa lahat ng dako, at ang kabuuan ng lahat ng umiiral ay nananahan sa Kanya, kaya’t binibigkas at kinikilala Siya ng mga pantas bilang “Vāsudeva.”
Sage Parāśara (teaching Maitreya)
This verse defines “Vāsudeva” as the One who pervades all places and in whom the entire cosmos resides—an epithet expressing Vishnu’s absolute sovereignty and all-pervading presence.
Parāśara presents a twofold relation: the Supreme is present everywhere (immanence), and all beings and worlds abide within Him (the universe as dependent on the Supreme).
Vishnu is affirmed as the Supreme Reality—both the indwelling presence in all and the ultimate support in whom all existence is contained, aligning with core Vaishnava metaphysics.