भार्गवसर्गः, ऋषिवंशाः, वह्नयः (अग्निवंशः), पितृसृष्टिः
भृगोः ख्यात्यां समुत्पन्ना लक्ष्मीर् विष्णुपरिग्रहः तथा धातृविधातारौ ख्यात्यां जातौ सुतौ भृगोः
bhṛgoḥ khyātyāṃ samutpannā lakṣmīr viṣṇuparigrahaḥ tathā dhātṛvidhātārau khyātyāṃ jātau sutau bhṛgoḥ
Mula kay Bhṛgu, sa pamamagitan ng (asawa niyang) Khyāti, isinilang si Lakṣmī—ang banal na kabiyak ng Panginoong Viṣṇu. Mula rin kay Khyāti, isinilang ang dalawang anak na lalaki ni Bhṛgu: sina Dhātṛ at Vidhātṛ.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: Restated account of Bhṛgu’s line: Lakṣmī as Bhṛgu-Khyāti’s daughter, and Dhātṛ/Vidhātṛ as sons
Teaching: Historical
Quality: authoritative
Creation Stage: Secondary
Concept: Lakṣmī is affirmed as Viṣṇu’s inseparable consort while Dhātṛ and Vidhātṛ represent sustaining and apportioning functions within cosmic order.
Vedantic Theme: Dharma
Application: Contemplate prosperity (śrī) as aligned with order (ṛta/dharma): cultivate disciplined stewardship of resources and duties rather than randomness or greed.
Vishishtadvaita: Śrī is presented as Viṣṇu-parigraha (inseparably ‘belonging to’/consort of Viṣṇu), supporting the Śrī–Nārāyaṇa unity central to later Viśiṣṭādvaita devotion.
Vishnu Form: Narayana
Bhakti Type: Shanta
Lakshmi Presence: Sri
This verse anchors Lakṣmī within the early creation-genealogies and identifies her as Viṣṇu’s divinely accepted consort, emphasizing that prosperity, sovereignty, and auspiciousness are inseparable from Viṣṇu’s supreme order.
By placing Dhātṛ and Vidhātṛ among Bhṛgu’s offspring, Parāśara frames cosmic function—upholding and distributing the world’s arrangements—as arising within sacred lineages that ultimately operate under Viṣṇu’s governance.
Viṣṇu is presented as the sovereign center of creation’s harmony: Lakṣmī’s identity as his consort indicates that auspicious power and the world’s stability culminate in, and are directed by, Viṣṇu.