HomeVamana PuranaAdh. 65Shloka 32
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Shloka 32

Vamana's Three StepsVamana’s Three Steps and the Binding of Bali

ततः प्रतापिना ब्रह्मन् बृहद्विष्ण्वङ्घ्रिणाम्बरे ब्रह्माण्डोदरमाहत्य निरालोकं जगाम ह

tataḥ pratāpinā brahman bṛhadviṣṇvaṅghriṇāmbare brahmāṇḍodaramāhatya nirālokaṃ jagāma ha

{"cosmic_form_present": false, "three_steps_described": false, "step_one_bhuloka": null, "step_two_bhuvarloka": null, "step_three_svarloka": null, "cosmic_scale_imagery": null, "universe_measurement": null}

Narrator addressing a Brahmin listener (internal frame of the Purāṇa’s narration).
Vishnu (Trivikrama)Brahmā (implied by ‘Brahmāṇḍa’)
Transcendence of cosmic boundariesCosmic egg cosmologySupremacy of Vishnu’s avatarMythic depiction of the beyond (aloka)

{ "primaryRasa": "adbhuta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The Brahmāṇḍa is the universe conceived as a bounded shell. Trivikrama’s stride is so vast that it collides with (and in many Purāṇic tellings, pierces) that boundary, dramatizing that the avatar is not contained by the created cosmos.

‘Nirāloka’ literally means ‘without light’ and can indicate a region beyond the illumined, structured worlds—an imagistic way to speak of the extra-cosmic beyond rather than a specific naraka (hell). Contextually it marks transcendence past the cosmic enclosure.

Indirectly. Many traditions link the cosmic stride and the foot’s contact with higher realms to the emergence of sacred waters (e.g., Gaṅgā as Viṣṇupadī). This verse itself, however, focuses on the Brahmāṇḍa boundary and the ‘beyond-world’ region.