Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
ततः संपूजिता जग्मुः सुराणां मन्त्रणाय ते ते ऽप्याजग्मुर्हरं द्रष्टुं ब्रह्मविष्ण्विन्द्रभास्कराः
tataḥ saṃpūjitā jagmuḥ surāṇāṃ mantraṇāya te te 'pyājagmurharaṃ draṣṭuṃ brahmaviṣṇvindrabhāskarāḥ
Pagkatapos, nang maparangalan nang wasto, sila’y nagtungo sa pagpupulong ng mga diyos. At yaon din—sina Brahmā, Viṣṇu, Indra, at Bhāskara (ang Araw)—ay dumating upang makita si Hara.
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Right governance—even among devas—requires consultation (mantraṇā) and shared deliberation; spiritual and worldly crises are addressed through collective counsel and seeking darśana of the highest principle represented here by Hara.
Vamśānucarita / episodic narrative: it situates divine actors (Brahmā, Viṣṇu, Indra, Sūrya) in a consultative event, typical of Purāṇic history-style narration rather than the five strict cosmological marks.
Brahmā and Viṣṇu approaching Śiva for darśana signals complementarity rather than rivalry—an implicit Harihara-style synthesis where cosmic functions (creation, preservation, sovereignty, illumination) converge toward the supreme auspicious (Śiva) for resolution.