Vamana Purana — Shiva's Wedding Procession (Part 1), Shloka 40

Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)

Devanagari script

प्रणम्य शङ्करं देवाः प्रणमन्तु सुतां तव कुरुष्व पादं शत्रूणां मूर्ध्नि भस्मपरिप्लुतम्

Transliteration

praṇamya śaṅkaraṃ devāḥ praṇamantu sutāṃ tava kuruṣva pādaṃ śatrūṇāṃ mūrdhni bhasmapariplutam

Translation

Pagkatapos yumukod kay Śaṅkara, nawa’y yumukod din ang mga diyos sa iyong anak na babae (Umā). Ilagay mo ang iyong paa sa mga ulo ng mga kaaway, na nababasa at nababalutan ng abo.

Speakers

• Devas (collective) addressing Śiva (Śaṅkara); Umā referenced

Primary Deities

• Śiva (Śaṅkara)
• Umā/Pārvatī (Śiva’s daughter referenced as 'sutā')

Key Themes

• Shaivism
• Devotional supplication (stuti/yācñā)
• Divine protection and victory
• Bhasma symbolism

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the philosophical or ethical takeaway?

Even the Devas approach Śiva through humility (praṇāma) and supplication, implying that cosmic order is maintained not merely by power but by dharmic recourse to the divine.

How does this fit the Pancalakshana?

Primarily within Vamśānucarita/Carita-style narrative (episodes involving gods and their actions), rather than cosmogenesis (sarga) or dissolution (pralaya).

What is the symbolic significance?

‘Bhasma’ evokes Śaiva ascetic power and the reduction of pride/ego to ash; placing the foot on enemies’ heads signifies the restoration of divine hierarchy and the subduing of adharma.