The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
नीलाञ्चनचयप्रख्या नीलेन्दीवरलोचना रूपेणानुपमा काली जघन्या मेनकासुता
nīlāñcanacayaprakhyā nīlendīvaralocanā rūpeṇānupamā kālī jaghanyā menakāsutā
Si Kālī, ang bunsong anak na babae ni Menakā, ay maitim na gaya ng kumpol ng bughaw na koliryo; ang kanyang mga mata’y tulad ng bughaw na lotus, at sa kagandahan ay walang kapantay.
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The verse foregrounds inner potential beneath outward appearance: the youngest daughter, marked by a dark (kālī) complexion, is nonetheless ‘anupamā’—incomparable—preparing the listener to value tapas and merit over superficial hierarchy (such as birth order).
This aligns most closely with Vaṃśānucarita/Carita-style narration (accounts of persons and lineages), setting up a subsequent episode involving tapas and divine encounter.
Blue-black coloration and blue-lotus eyes are conventional Purāṇic markers of auspicious, otherworldly beauty; ‘Kālī’ here functions primarily as a name/epithet of darkness, not necessarily the independent Devī Kālī theology—though the diction can evoke that resonance for later readers.