Vamana Purana — Prahlada's Pilgrimage, Shloka 14

Prahlada’s Pilgrimage and the Origin of the Sudarshana–Trishula Exchange (Jalodbhava Episode)

Devanagari script

फाल्गुनीद्वितये गुह्यं पूजनीयं विचक्षणैः दोदहे च पयो गव्यं देयं च द्विजभोजनम्

Transliteration

phālgunīdvitaye guhyaṃ pūjanīyaṃ vicakṣaṇaiḥ dodahe ca payo gavyaṃ deyaṃ ca dvijabhojanam

Translation

No explicit river/lake/forest/tīrtha named in this verse; the setting is the Saro-mahātmya context (Saro-tīrtha/lake complex implied by chapter section).

Speakers

• Not specified in the excerpt (likely a narrator/ṛṣi instructing a listener within the Saro-māhātmya frame).

Primary Deities

• Vishnu

Key Themes

• Aṅga-pūjā (limb worship)
• Ritual purity and restraint
• Nakshatra-based observance
• Dana (milk-gift)
• Brahmana-bhojana
• Tirtha Mahima

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Why would a Purāṇa prescribe worship of the ‘guhya’ (secret region)?

In aṅga-pūjā systems, the body is treated as a sacred map; even ‘hidden’ regions are ritually acknowledged to sacralize the whole person and to discipline desire through regulated worship rather than indulgence. The term guhya also signals guardedness and purity in conduct.

What is the ritual logic of giving cow’s milk at this point?

Cow’s milk (payo gavyam) is a classic sattvic offering associated with nourishment, purity, and auspiciousness. Paired with brāhmaṇa-feeding, it frames the rite as both devotional and charitable, converting personal observance into social merit (puṇya).

Are the Phālgunī nakṣatras connected to any broader symbolism here?

The verse itself only uses them as calendrical markers. In wider Indic symbolism, Phālgunī is often associated with prosperity and enjoyment; the prescription may be read as channeling those energies into purity (milk-dāna) and dharmic completion (dvija-bhojana).