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Vamana Purana — Prahlada's Victory through Bhakti, Shloka 50

Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)

त्वां योगिनश्चिन्तयन्ति चार्चयन्ति मनीषिणः जपन्ति स्नातकास्त्वां च यजन्ति त्वां च याज्ञिकाः

tvāṃ yoginaścintayanti cārcayanti manīṣiṇaḥ japanti snātakāstvāṃ ca yajanti tvāṃ ca yājñikāḥ

Ang mga yogin ay nagmumuni at nagbubulay sa Iyo, at ang mga pantas ay sumasamba sa Iyo. Ang mga snātaka ay nagja-japa ng Iyong pangalan at mga mantra, at ang mga yājñika, mga tagapagganap ng yajña, ay naghahandog din ng mga sakripisyo sa Iyo.

त्वाम्you (as object)
त्वाम्:
Karma (कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
योगिनःyogins
योगिनः:
Karta (कर्ता)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
चिन्तयन्तिthink/meditate (on)
चिन्तयन्ति:
Kriya (क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (Plural)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अर्चयन्तिworship
अर्चयन्ति:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन (Plural)
मनीषिणःthe wise
मनीषिणः:
Karta (कर्ता)
TypeNoun
Rootमनीषिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
जपन्तिchant
जपन्ति:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन (Plural)
स्नातकाःritually bathed/initiated (snātakas)
स्नातकाः:
Karta (कर्ता)
TypeNoun
Rootस्नातक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
यजन्तिsacrifice to / perform worship
यजन्ति:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन (Plural)
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
याज्ञिकाःsacrificers/ritualists
याज्ञिकाः:
Karta (कर्ता)
TypeNoun
Rootयाज्ञिक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
Not specified in input (often framed as Pulastya ↔ Nārada in Vāmana Purāṇa)
Vishnu
VaishnavismBhaktiVrata/RitualsVedic orthopraxyYoga

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FAQs

The verse harmonizes multiple valid spiritual approaches—meditation (yoga), devotional worship (arcana), mantra-repetition (japa), and Vedic sacrifice (yajña)—as converging upon the same Divine. Ethically, it affirms plural means with a unified aim: disciplined life directed to Bhagavān.

Primarily falls under Dharma/Ācāra-oriented instruction embedded in narrative praise; in pañcalakṣaṇa terms it aligns most closely with Vamśānucarita/Ākhyāna-context material rather than sarga/pratisarga, since it is a devotional-ritual characterization within the story-layer.

By listing yogins, the wise, snātakas, and yajñikas, the Purāṇa symbolically integrates inner discipline, intellectual discernment, social-ritual duty, and sacrificial religion—suggesting the completeness of devotion when inner and outer practices are aligned.