Vamana Purana — Narada Questions Pulastya, Shloka 30
Narada Questions Pulastya: The Vamana Purana Begins and Satī’s Monsoon Lament
शङ्कर उवाच घनावस्थितदेहायाः प्रावृट्घनखण्डमुन्नतमारुह्य तस्थौ सह दक्षकन्यया ततो ऽभवन्नाम तेदश्वरस्य जीमूतकेतुस्त्विति विश्रुतं दिवि
śaṅkara uvāca ghanāvasthitadehāyāḥ prāvṛṭghanakhaṇḍamunnatamāruhya tasthau saha dakṣakanyayā tato 'bhavannāma tedaśvarasya jīmūtaketustviti viśrutaṃ divi
Sinabi ni Śaṅkara: Siya na ang katawan ay nabuo mula sa siksik na ulap ay umakyat sa isang mataas na tipak ng ulap-ulan at tumindig doon kasama ang anak na babae ni Dakṣa. Pagkaraan, ang marangal na kabayong iyon ay nagkamit ng pangalang “Jīmūtaketu,” na bantog sa langit.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse functions as etiological narration: names and fame arise from specific karmic or mythic circumstances. It also subtly sacralizes natural phenomena (rain-clouds/season) as vehicles for divine or semi-divine events, encouraging a worldview where nature participates in dharma and cosmic order (ṛta).
Primarily Vamśānucarita/Ākhyāna (narrative account of notable beings and events), with a light cosmological coloration through seasonal imagery; it is not a direct sarga/pratisarga passage.
Cloud-mass ascent and ‘cloud-banner’ (Jīmūtaketu) symbolically link identity to the rainy season’s potency—fertility, renewal, and veiling/revelation. Śiva’s speech-authority frames the account, consistent with the Purāṇic tendency to harmonize cosmic phenomena with divine narration.