The Manifestation of Katyayani (Durga) and the Humbling of the Vindhya by Agastya
यावन्न भूयो निजमाव्रजामि महाश्रमं धौतवपुः सुतीर्थात् त्वया न तावत्त्विह वर्धितव्यं नो चेद् विशप्स्ये ऽहमवज्ञया ते
yāvanna bhūyo nijamāvrajāmi mahāśramaṃ dhautavapuḥ sutīrthāt tvayā na tāvattviha vardhitavyaṃ no ced viśapsye 'hamavajñayā te
Hanggang sa ako’y makabalik sa aking dakilang ashram, matapos linisin ang katawan sa banal na tīrtha, huwag kang lalago rito. Kung hindi, kapag binale-wala mo ang aking salita, isusumpa kita.”
{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
A disciplined word (vāk) backed by tapas is presented as a moral force that restrains excess; the warning against avajñā underscores the ethic of honoring righteous injunctions.
Again, ākhyāna within a kṣetra/geo-theological frame; it supports the purāṇic function of explaining enduring features of the world (why Vindhya remains ‘low’).
The ‘until I return’ condition becomes a mythic device for permanence: since Agastya is often said not to return, Vindhya’s growth is eternally checked—symbolizing lasting containment of imbalance.